1. CAN WE AVOID PURGATORY? 2. HOW CAN WE AVOID PURGATORY? 3. THE FIRST MEANS: REMOVING THE CAUSE 4. THE SECOND MEANS: PENANCE 5. THE THIRD MEANS: SUFFERING 6. THE FOURTH MEANS: CONFESSION, COMMUNION, HOLY MASS 7. THE FIFTH MEANS: ASKING GOD 8. A SIXTH MEANS: RESIGNATION TO DEATH 9. THE SEVENTH MEANS: EXTREME UNCTION 10. INDULGENCES AND PURGATORY 11. THE THIRD ORDERS 12. THOSE WHO EARNESTLY HELP THE HOLY SOULS MAY WELL HOPE TO AVOID PURGATORY 13. TO AVOID PURGATORY, DO AS FOLLOWS 14. HOW WE CAN HELP THE HOLY SOULS
Our Lord came on earth expressly to give us a perfect Redemption. He gave us a Law of Love, a Religion in every way to suit our human hearts, destined to make us holy and happy. His Commandments, counsels and promises all breathe peace, joy, mercy and love.
The idea that nearly all of us shall, notwithstanding, have to pass a period more or less long in the excruciating fires of Purgatory after death seems to be at variance with this all-merciful and all-loving plan of our Divine Lord.
It is no less certain that Our Lord has given us abundant grace and strength to save us from sin and many (and most efficacious) means of satisfying for any sins that we may have committed. This last fact seems to be almost entirely overlooked, or imperfectly understood by the majority of Catholics.
Of course, those who go on deliberately sinning and who make no effort to correct their faults and refuse to use the many wonderful means God offers them for satisfying for sin, condemn themselves to Purgatory.
The object of this little book is to show how we can avoid Purgatory by using the means God has so generously offered us, and, secondly, to show that the use of these means is within the reach of every ordinary Christian.
They laughingly remark: “It will be well for us if we ever get there” Alas! When too late they will recognize how terribly rash their words were. As a consequence of such fatalistic ideas, many make no serious effort to avoid Purgatory, or even to lessen the term they may have to pass there. Thank God all do not hold such gloomy views.
a) How all can notably shorten their period of expiation in Purgatory; b) And how they may even avoid Purgatory altogether. These pages are well worth reading and re-reading. The fact is that a great number of souls go to Purgatory and remain there for long years simply because they had never been told how they could have avoided it.
The means we suggest are easy, practical and within the reach of all. Moreover, far from being irksome, the use of these means will only serve to make our lives on this earth holier and happier and will take away the exaggerated fear of death which terrifies so many.
The reason why we have to pass through Purgatory after death is that we have committed sins and have not made satisfaction for them. Every individual sin must be expiated–in this life or the next! Not even the slightest shadow of sin or evil can enter the all-holy presence of God.
Secondly, we can all avoid deliberate and grave venial sin. It is an awful thing to offend the good God deliberately. Deliberation intensifies enormously the malice of sin and offends God much more than faults of weakness, or sins committed when we are off our guard.
If a Christian avoids, as he easily can, these three classes of sin, viz., mortal sins, deliberate and grave venial sins, and habits of sin, it will be relatively easy for him to atone for faults of frailty, as we shall presently see.
The Second Means of avoiding Purgatory is to satisfy for our sins in this life by doing penance. “Do penance or you shall all likewise perish” Do penance, or you will burn long years in Purgatory, is a fact that there is no getting away from.
This is a terrifying thought and one that makes the bravest man shudder. Which of us does not tremble when he thinks of those who have been burnt to death in a slow fire? What fear would not be ours if we had to face a similar death? Yet their suffering was of relatively short duration. The incomparably fiercer fire of Purgatory, which we may have to face, may last 20, or 50 or 100 years!
Many people have such a horror of penance that they never even dream of practicing it. It is like the fear that children have of ghosts, a very great but a very unfounded fear. Their idea is that penance is something awful They think perhaps of the severe penances of the great Saints and of course are afraid to attempt anything of a like kind.
God does not ask us, as a rule, to do what is heroic. When He does, He gives us all the strength necessary, as in the case of the Saints. He asks each one to do a little. If we are afraid of doing much, and it is only natural that some should be, let us do at least a little. No one but a coward is afraid to do a little, especially if he gets much in exchange.
As a result of little mortifications, we can deliver ourselves from the awful fires of Purgatory and amass rich merits for Heaven. To go into the matter further, there is not much difficulty about mortification or penance, notwithstanding the absurd fear that people have of it.
Penance is not only easy, it is useful and necessary, and it will bring us very great happiness. Not to do penance is the greatest penance of all. As a matter of fact, every man of the world naturally, spontaneously mortifies himself. The first principle, for instance, of politeness and good breeding is to sacrifice our whims and tastes for the sake of others. The selfish man is a boor; the generous man is the idol of all.
Again, the only way of securing good health is to eschew the most appetising viands when they do us harm and to make use of plain foods when they do us good. Overeating is the cause of the vast majority of sickness and premature deaths.
To take another example. The secret of success is strenuous, methodical, regular work. Now generosity, self-denial, method, regularity are other forms of very genuine but practical mortification. Yet no man can get on without them. To insist on our own likes and dislikes, to do only as we please, is to lead a life bristling with difficulties, in which every duty is a burden, every good act an effort and a labor
Boy scouts and girl scouts are bound to do a kind act every day, even though it costs them a big effort. Christians should surely do more. Daily acts of self-restraint, of patience with others, of kindness to others, the exact fulfilment of duty are splendid penances and a great aid to happiness.
The Third Means of avoiding Purgatory is very easy. It consists in making a virtue of necessity, by bearing patiently what we cannot avoid, and all the more since suffering, borne patiently, becomes easy and light. Suffering, if accepted with calmness and for God’s sake, loses all its sting. If received badly, in the spirit of revolt and with repugnance, it is intensified a hundredfold, and becomes almost intolerable.
Everyone in this vale of tears has to face sorrows innumerable and infinite in variety. Crosses light and crosses heavy are the lot of us all. Strange as it may seem, these sorrows, which most of us would gladly dispense with, are in truth God’s greatest graces. They are the little share He offers us of His Passion and which He asks us to bear for love of Him and as penance for our sins.
Borne in this spirit they will lessen considerably our time in Purgatory and very possibly completely remove it–with this difference, that Purgatory, even a Purgatory of 50 or 100 years, will in no wise increase our merits in Heaven; whereas, every pain and sorrow and disappointment in this life will lessen our suffering in Purgatory, and also bring us more happiness and glory in Heaven.
Confession applies to our souls the Precious Blood of Christ, wipes out our sins, gives us light to see their malice, fills us with horror of sin and, above all, it gives us strength to avoid it. In Holy Communion we receive the God of infinite mercy and love, the God of all sanctity, who comes expressly to pardon our sins and help us to sin no more.
How is it possible that the same God of goodness and sweetness can come, not into our houses, but into our very hearts in Holy Communion and not give us the same and even greater graces. He visited Zaccheus once, He visits us every day if we allow Him.
The Mass is identical with the Sacrifice of Calvary, in its essence, in its value, in the graces it bestows. The Sacrifice of Calvary was sufficient to save all the world, millions and millions of souls, and was also sufficient to save countless other sinful worlds, had they existed. By assisting at Mass, we can apply all these oceans of graces to our own souls, and that not once, but every day.
These Catholics we speak of pray expressly every day of their lives that God will free them from Purgatory. In every single prayer they say, in every Mass they hear, in every good act they perform, they have the express intention of asking God first of all and with all their hearts to deliver them from Purgatory.
It is not easy to see how God can possibly refuse such constant, unceasing prayer. The fact that such prayers are said daily and many times in the day, for 20, 30, 50 years, shows that they are said with undoubting faith and magnificent perseverance.
A Sixth Means of avoiding Purgatory is given us by some great saints: They say that when a sick person becomes aware that he is dying and offers to God his death with perfect resignation, it is very likely that he will go straight to Heaven.
Each time we repeat the Our Father, let us say with special fervour the words: Thy will be done. In all our troubles, small and great, let us do likewise. Thus everything will gain us merit. By this simple act we change sorrow into joy, the worries of life into gold for Heaven.
The Seventh Means of avoiding Purgatory is Extreme Unction: God Himself has given us a Sacrament, the end of which is to take us directly to Heaven. This Sacrament is Extreme Unction, which according to St. Thomas and St. Albert was instituted especially to obtain for us the grace of a holy and happy death and to prepare us for immediate entrance into Heaven.
Many Catholics do not understand this most consoling doctrine, and because they do not understand it, they prepare themselves insufficiently for the reception of Extreme Unction and so lose many of its great graces.
The Sacrament of Holy Orders gives a priest all his tremendous powers. Matrimony makes man and woman husband and wife. In the same way Extreme Unction, if devoutly received, prepares the dying Christian for immediate entrance into Heaven, thus delivering him from Purgatory.
How foolish it is, therefore, to put off receiving this Sacrament until very late, when the dying person is too exhausted to receive it with full knowledge of what he is doing and with due fervour and devotion. The moment of death is the supreme moment in our lives. It is the moment which decides our fate for all Eternity.
Fully aware of our weakness, and knowing, too, how fearful many are of penance, He opens wide the treasury of His Goodness and offers us most abundant Indulgences in exchange for some small act of devotion.
For one recitation of short ejaculatory prayers, He grants 100 or 300 or more days Indulgence. These we may say hundreds of times in the day. Those who say the little ejaculation: “Sacred Heart of Jesus, I place my trust in Thee” one hundred times a day gain 30,000 days Indulgence. Those who say it 1,000 times, as many do, gain 300,000 days Indulgence each day!
These Indulgences can be applied to our own souls, and we shall thus directly make satisfaction for our sins. Or, we may apply them to the souls in Purgatory, who will see to it that we do not lose by our generosity.
To mention, for instance, the Third Order of Saint Dominic, Pope Benedict XV, himself a Tertiary, said: “One of the easiest and most effectual ways of reaching a high degree of sanctity is by becoming a Dominican Tertiary”
The members of this order receive during life a share every day in thousands of Masses and prayers, and after death, when, alas, so many are neglected by their relatives, those who are members of this Third Order have a share daily in thousands of other Masses and prayers, this for as long as they remain in Purgatory!
Among the many beautiful characteristics of the Order of St. Dominic is its intense devotion and love for the Holy Souls, especially for the souls of its members, friends and benefactors. So true is this that a young Italian nobleman who consulted the Pope as to which religious order he would do well to enter received for answer: “My dear son, you may with much profit join any of the Orders, for in each you will find abundant means of becoming a Saint. After death, however, be a Dominican” The Holy Father meant to imply that the suffrages given after death to their deceased members are, indeed, most abundant in the Dominican Order.
The Holy Souls whom we relieve or release by our Masses and good works pray for us with such indescribable fervour that God cannot refuse to hear their prayers. One of the principal graces they ask for their friends is that these shall have little or no Purgatory. No one knows better than they the awful intensity of the Purgatorial flames; no one, therefore, can pray for us as they do. Let us remember that:
a) God thanks as done to Himself what we do to others. When we relieve or release any of the Holy Souls, we relieve or release, as it were, God Himself. How ready, therefore, will He not be to hear the prayers offered by these souls for us.
b) Our Blessed Lord lays down clearly the great law: “By that measure by which you measure, it will be measured to you again” In proportion, consequently, to our generosity towards the Holy Souls will God’s mercy and generosity be towards us. Those who work heart and soul for the relief of the Holy Souls may thus well hope that their Purgatory will be entirely remitted, or notably lessened. On the other hand, those who neglect the Holy Souls may justly fear a severe judgment and a long Purgatory.
Let everyone without fail join the Association of the Holy Souls. All the members of the family should do so. The conditions are very easy. If the Association is not established in your Parish, write to: Association of the Holy Souls, Dominican Nuns of the Perpetual Rosary, Pius XII Monastery, Rua do Rosario 1, 2495 Fatima, Portugal, which is one of the centers of the devotion.
If someone were fortunate enough to save the life of a King’s only son, the heir to his throne, from a horrible death, what reward might he not expect to receive from the grateful monarch? No King, however, could be as grateful to and anxious to reward the person who saved his son as God is grateful and ready to reward the person who saves one soul from Hell.
1. We can do so by praying earnestly for them. How often does not a mother save her son’s soul by her fervent prayers. We can save souls by giving good advice and also by our good example. How many boys owe their sterling qualities to the wise counsels of a good Father or friend!
It is the bounden duty of Catholics to spread about thousands and thousands of pamphlets of all kinds, full of life, vigour and burning interest, crisp, incisive, clear and strong. Otherwise, these are useless.
1. In every prayer you say, every Mass you hear, every Communion you receive, every good work you perform, have the express intention of imploring God to grant you a holy and happy death and no Purgatory. Surely God will hear a prayer said with such confidence and perseverance.
2. Always wish to do God’s will. It is in every sense the best for you. When you do or seek anything that is not God’s will, you are sure to suffer. Say fervently, therefore, each time you recite the Our Father: “Thy will be done”
3. Accept all the sufferings, sorrows, pains and disappointments of life, be they great or small: ill health, loss of goods, the death of your dear ones, heat or cold, rain or sunshine, as coming from God. Bear them calmly and patiently for love of Him and in penance for your sins. Of course one may use all his efforts to ward off trouble and pain, but when one cannot avoid them let him bear them manfully.
The greatest act in His life was His Passion. As He had a Passion, so each one of us has a passion. Our passion consists in the sufferings and labours of every day. The penance God imposed on man for sin was to gain his bread in the sweat of his brow. Therefore, let us do our work, accept its disappointments and hardships, and bear our pains in union with the Passion of Christ. We gain more merit by a little pain than by years of pleasure.
6. Avoid mortal sins and deliberate venial sins and break off all bad habits. Then it will be relatively easy to satisfy God’s justice for sins of frailty. Above all, avoid sins against charity and against chastity, whether in thought, word or deed, for these sins [and the expiation for them] are the reason why many souls are detained in Purgatory for long years.
7. If afraid of doing much, do many little things, acts of kindness and charity, give the alms you can, cultivate regularity of life, method in work, and punctuality in the performance of duty; don’t grumble or complain when things are not as you please; don’t censure and complain of others; never refuse to do a favour to others when it is possible.
8. Do all in your power for the Holy Souls in Purgatory. Pray for them constantly, get others to do so, join the Association of the Holy Souls and ask all those you know to do likewise. The Holy Souls will repay you most generously.
10. A daily visit to the Blessed Sacrament–it need only be three or four minutes–is an easy way of obtaining the same grace. Kneeling in the presence of Jesus with eyes fixed on the Tabernacle, sure that He is looking at us, let us for a few minutes repeat some little prayer like these: “My Jesus, mercy.” “My Jesus, have pity on me, a sinner” “My Jesus, I love You” “My Jesus, give me a happy death”
V. Another easy and efficacious way is by the constant repetition of short indulgenced prayers, offering up the indulgences for the Souls in Purgatory. Many people have the custom of saying 500 or 1,000 times each day the little ejaculation, “Sacred Heart of Jesus, I place my trust in Thee” or the one word, “Jesus” These are most consoling devotions and bring oceans of graces to those who practice them and give immense relief to the Holy Souls.
Those who say the ejaculations 1,000 times a day gain 300,000 days Indulgence! What a multitude of souls they can thus relieve! What will it not be at the end of a month, a year–or 50 years? And if they do not say the ejaculations, what an immense number of graces and favours they shall have lost. It is quite possible and even easy to say these ejaculations 1,000 times a day. But if one does not say them 1,000 times, let him say them 500 or 200 times.
VII. The Heroic Act consists in offering to God in favour of the Souls in Purgatory all the works of satisfaction we practice during life and all the suffrages that will be offered for us after death. If God rewards so abundantly the most trifling alms given to a poor man in His name, what an immense reward will He not give to those who offer all their works of satisfaction in life and death for the souls He loves so dearly.
Blessed Jordan of the Dominican Order could never refuse an alms when it was asked in the name of God. One day he had forgotten his purse. A poor man implored an alms for the love of God. Rather than refuse him, Jordan, who was then a student, gave him a most precious belt or cincture which he prized dearly. Shortly afterwards, he entered a church and found his cincture encircling the waist of an image of Christ Crucified. He, too, had given his alms to Christ. We all give our alms to Christ.
a) Let us give all the alms we can afford; b) Let us have said all the Masses in our power; c) Let us hear as many more as is possible; d) Let us offer all our pains and sufferings for the relief of the Holy Souls.
Our Lady’s second Scapular Promise, known as the Sabbatine Privilege (the word “Sabbatine” meaning “Saturday”), was given by the Blessed Virgin Mary to Pope John XXII in the year 1322 and is as follows: “I, the Mother of Grace, shall descend on the Saturday after their death, and whomsoever I shall find in Purgatory, I shall free.”
There are three conditions for obtaining this privilege: 1) the wearing of the Brown Scapular; 2) the practice of chastity according to one’s state of life; 3) the daily recitation of the Little Office of the Blessed Virgin Mary.
Those who cannot read can abstain from meat on Wednesdays and Saturdays instead of reciting the Little Office. Also, any priest who has diocesan faculties (this includes most priests) has the additional faculty to commute (change) the third requirement into another pious work–for example, the daily Rosary.
Because of the greatness of the Sabbatine privilege, the Carmelite Order suggests that the third requirement not be commuted into anything less than the daily recitation of seven Our Fathers, seven Hail Marys, and seven Glory Be to the Fathers.
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