A Scott Hann Re-blogg…”Most people today want…”

Janice Mashnouk Nixon shared a post.· Scott Hahn 4tcS prhoinssomrnrsesd  ·

 “Most people today want a religion that suits the way they live, rather than one that makes demands upon them. The result is that, in order to make religion popular, too many prophets have watered down religion until it is hardly distinct from sentimental secularism. Religion thus becomes a luxury, like an opera, not a responsibility, like life.There is no doubt that a religion that makes concessions to human weakness will be popular; for example, one that denies hell for those who are unjust and is silent about divorce for those who have repudiated their vows.But as Catholics, we may not tamper with the message of Christ; for religion is of His making, not ours. Furthermore, the only religion that will help the world is one that contradicts the world.Most Americans have been so disillusioned by a Crossless Christ, that they are now looking back to the Cross as the only point of reference that gives meaning to life. They may not know how to phrase the conflict within, but they dimly perceive that all unhappiness is due to conflict of wills: family quarrels arise that way; misery of souls arises that way, too, when our selfish will contradicts the divine will.Peace, we are just discovering, is in the identity of our will with God, who wills our perfection. When we disobey His will, we are not asserting our independence; we are mutilating our personality as we might mutilate a razor by using it to cut a tree. Being made for God, we can be happy only with Him.All our misery is traceable to that rebellion. All our peace is traceable to training the lower part of ourselves in service to Him. Hence the Cross, the symbol of that sacrifice inspired by love” – Fulton Sheen

How to better celebrate Easter at home as a family



Edifa – published on 04/03/21

A few practical tips to highlight the special importance of the Resurrection with our children.

Our spiritual life is tangible. It’s not praying on one side and leading our everyday life on the other. It’s our whole being that becomes one in God, because He loves us in every instant, in all the little things that comprise our existence. So, celebrating Easter must not be limited to our participation in the Mass, but in all that makes us human.

A family celebration

Easter begins on the night of Holy Saturday — the vigil. COVID restrictions or having very young children may not allow you to participate in an Easter Vigil Mass. In this case, you can celebrate “this most holy night when Our Lord Jesus Christ passed over from life to death” (the Easter Liturgy) in a ceremony at home. It can be organized by simply reproducing some elements of the Easter ritual: a big Paschal candle from which each lights their taper; a bowl with holy water to dip one’s hand before making the sign of the cross in commemoration of baptism; the reading from the Gospel; a few joyful chants, naturally including “alleluia.” As in church, we can start in a totally dark room, which can then be lit.

We must not hesitate to let our older kids participate. To help children stay attentive during readings that they oftentimes find confusing, we may bring a prayer book so they can follow the text. For those who still don’t know how to read, we may bring an illustrated Bible to point out the episodes evoked in the reading: Creation, the binding of Isaac, etc. Even if it’s hard for kids to pay attention and stay focused during the Vigil, we may be assured that they will be particularly sensitive to the special atmosphere of Easter night.

Inaugurating family traditions surrounding Easter

After the vigil, why not share some Easter bread or another Easter treat? Food matters to most kids … and not just to kids! Of course, this is trivial, but it’s not without its importance. A sumptuous meal, beautiful clothing, a house filled with flowers and lights, surprises (baskets full of sweets and egg hunts) — all this matters and impresses kids, who will keep a found memory of Easter as a big and beautiful feast.

As with Christmas, we can inaugurate our own family traditions surrounding Easter: it can be exchanging candles decorated with ribbons on Easter night or coloring eggs that can be later given to neighbors; it can be an “Easter cake” (inspired by the East European kulich) baked only in this occasion; or small Easter breads in the shape of a fish, recalling the ichthus of the early Christians.

A menorah, representing the seven weeks of Easter

Home embellishment, improving a prayer corner, chants and music, Easter breakfast, greeting cards sent to friends and relatives: so many important details that make Easter feast special. Easter is prolonged by Eastertide, as is attested by the candles illuminating the our churches until the night of Pentecost. It’s a good idea to highlight this at home, especially by the decoration in the prayer corner.

A menorah, representing the seven weeks of Easter, can be lit every night: but contrary to the Advent wreath, where candles are lighted one by one, the seven candles of menorah are lit at the same time. To be sure, as of Easter night we are all invited to share in the Resurrection wholeheartedly and with immense joy!

The world longs for a new day more than anything else

Fr. Patrick Briscoe, OP – published on 04/03/21

On the first day of the week, Mary of Magdala came to the tomb early in the morning … It was a new day.

“The day-star shining alone at the heart of the east in gloom,
The rooster crows and the Magdalen hurries out to the tomb.” – Paul Claudel

In the quiet of the morning, with no witnesses, Our Lord stirred in the tomb. As if awakening from slumber, stretching and rising as if from sleep, Divine Love proved once and for all that it was stronger than death (Sg 8:6).

Scripture tells us, “On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb” (Jn 20:1). It was a new day.

This day, a full week past the Lord’s triumphal entry into Jerusalem on Palm Sunday, brings with it new light, new life. St. Clement, in his epistle to the Corinthians, says, “My friends, look how regularly there are processes of resurrection going on at this very moment. The day and the night show us an example of it; for night sinks to rest, and day arises; day passes away, and night comes again.” Every sunrise is its own preaching of the resurrection. The new day is a promise of the hope and glory of divine grace.

Easter morning was a totally new day. Easter was the newest day that has been; the freshest morning since the Lord created the world’s first light. The Catechism says, “But for us a new day has dawned: the day of Christ’s Resurrection. The seventh day completes the first creation. The eighth day begins the new creation. Thus, the work of creation culminates in the greater work of redemption. The first creation finds its meaning and its summit in the new creation in Christ, the splendor of which surpasses that of the first creation” (CCC, 349).

The first day of the week, the eighth day, is the day of bringing to fulfillment all that the Lord planned from the beginning. The symbolism of eight in the Old Testament is important here. The Lord delivered eight members of Noah’s family by keeping them safe through the great flood on the ark. For the Jewish people, the day after the first sabbath for a newborn boy (the eighth day of his life) is the traditional day of his circumcision. 

St. Barnabas, the companion of Paul, writes, “We rejoice in celebrating the eighth day; because that was when Jesus rose from the dead, and showed himself again.” Thus the Church began to build her baptisteries as octagons, eight-sided buildings meant for baptism. Baptism, the moment every Christian dies and comes to new life with Christ, is a descent and rising on the new day, the day of the Lord, the eighth day.

Christ will continue to make perfect in us this work of redemption. We are, all of us, being re-created in his new image. Christ is fulfilling the work of his ancient promises of salvation. 

In a garden where our first parents sinned, the Risen Christ brings new life. The stone once rolled over the entry to the tomb (symbolizing our stony hearts, cf. Ez 36:26) is rolled away, allowing the grace of the resurrection to come forth. The burial cloths of Christ (signs of the constraints of the Old Law) are set aside, and Christ wears the new garment of the Gospel.

The Resurrection takes place in the morning. The liturgy, echoing the cosmic rhythms first bestowed by our Creator, imprints in our hearts the designs Providence has brought to completion. In the evening hour Christ died. And at daybreak he rises from the dead.

With the joy and hope of a new day, amidst the freshness of dawn, Christ the true Light, makes himself fully known to humankind. Here in the garden, in the stillness of morning as the first light breaks, the promise of Christmas is fulfilled. The light has come. The world is bathed in the rays of a new day.

Death is but a sleep! The Church jubilantly sings on Easter, “Death with life contended: combat strangely ended! Life’s own Champion, slain, yet lives to reign” (the Easter Sequence). The Easter Christ, the Lord risen from the dead promises every believing heart, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”

The world longs for a new day more than anything else. To awake fresh and renewed from the nightmare of sin and death, hearts long to be free. Christ, the victorious, the one who contended with death, the one who took upon himself all our sin, he alone brings light! 

The dark night has passed! The sunrise breaks on the horizon! Rejoice in the grace of this new day! Alleluia!Tags:

A complete guide to celebrate Easter Sunday at home

La resurrection du Tintoret

Aleteia – published on 04/10/20

Here you have the prayers, readings, and everything else you need to celebrate with God’s Word.

In order to worthily sanctify the Easter festivities,
Aleteia proposes this celebration of the Word of God at home.

In collaboration with Magnificat magazine

General Instructions:

  • This celebration requires the presence of at least two people.
  • If you’re alone, it is better to simply read the readings and prayers of the Mass of the day in your missal.
  • Choose the schedule that most suits you, whether in the morning or in the afternoon.
  • This celebration is particularly suitable for use with family. In order to respect quarantine measures, you should refrain from inviting others from outside your household. If anyone in your house is ill, make sure they remain in isolation to ensure that all safety guidelines are strictly followed.
  • Set up the needed number of chairs in front of a prayer corner, respecting distance between them.
  • Put all the prayer corner decorations you removed for Good Friday back in place: statues, images, icons, candles, flowers, etc. To increase the festive character, you can include children’s drawings, paper flowers, decorated eggs, etc.; and you can even add—why not—beautiful golden Christmas garlands.
  • A simple cross or crucifix must always be visible in the background.
  • Designate a person to lead the prayer.
  • The leader will also direct the preparation of the celebration, during which he or she will mark the length of the periods of silence.
  • Designate readers for the readings.
  • Prepare petitions for the Prayers of the Faithful or Universal Prayer. In case that is not possible, a standard list of petitions is provided here for use during the course of the celebration.
  • Suitable hymns may be prepared as well.


Christ is truly risen, alleluia.”

The leader of the celebration reads:

Brothers and sisters,
Easter is the definitive victor of unarmed Love
over the powerfully armed forces of evil and death.
Thus, God our Father’s plan as our creator, undermined by sin,
is restored through his only-begotten Son’s offering of his life
for us, his brothers and sisters, and for our salvation.

Let us rejoice, brothers and sisters!

Our life shall know no end,
and after our earthly pilgrimage, it will continue forever,
because it will be adopted, out of love, into the very bosom of divine Life,
to our immeasurable happiness.

This is why the Church invites all its children to gather
to offer God our Father the only thanksgiving he accepts:
our life, offered out of love, in communion with the Eucharist
of his only Son, Jesus Christ,
our brother and our Savior.

Sadly, on this holy Day,
we are impeded from gathering
to participate in the celebration of the Eucharist.

Nevertheless, we know that when
we gather to pray in his name,
Christ is very present among us,
and we believe that when we read his Word in the Church,
it is the Word of God himself speaking to us.

His word is then true nourishment for our lives.
That is why we are going to commemorate together
the Lord’s Resurrection, listening to his Word of Life.

We’re going to do this
in the hope of sharing in his triumph over death.
and living with him forever in God.


In communion of heart and spirit with the whole Church,
let us celebrate the Light of Christ
and let us listen to his saving Word.

After a moment of silence, all rise and make the Sign of the Cross, saying:

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

The leader continues:

To prepare ourselves to receive God’s Word
and in order for it to heal us,
we recognize ourselves as sinners.

The penitential rite is then said:

Have mercy on us, O Lord.
For we have sinned against you.
Show us, O Lord, your mercy.
And grant us your salvation.

May Almighty God have mercy on us;
forgive us our sins,
And bring us to everlasting life.

The following is said or sung:

Lord, have mercy.
Lord, have mercy.
Christ, have mercy.
Christ, have mercy.
Lord, have mercy.
Lord, have mercy.

The Gloria is then said or sung:

Glory to God in the highest,
and on earth peace to people of good will.
We praise you, we bless you,
we adore you, we glorify you,
we give you thanks for your great glory.
Lord God, heavenly King, O God, almighty Father.
Lord Jesus Christ, Only Begotten Son,
Lord God, Lamb of God, Son of the Father,
you take away the sins of the world,
have mercy on us;
you take away the sins of the world,
receive our prayer;
you are seated at the right hand of the Father,
have mercy on us.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High, Jesus Christ,
with the Holy Spirit,
in the glory of God the Father.

Glória in excélsis Deo
et in terra pax homínibus bonae voluntátis.
Laudámus te, benedícimus te,
adoramus te, glorificámus te,
gratias agimus tibi propter magnam glóriam tuam,
Dómine Deus, Rex cæléstis, Deus Pater omnípotens.
Dómine Fili Unigénite, Jesu Christe,
Dómine Deus, Agnus Dei, Fílius Patris,
qui tollis peccáta mundi, miserére nobis;
qui tollis peccáta mundi, suscipe deprecationem nostram.
Qui sedes ad déxteram Patris, miserére nobis.
Quóniam tu solus Sanctus, tu solus Dóminus,
tu solus Altíssimus, Jesu Christe,
cum Sancto + Spíritu : in glória Dei Patris.


The leader says the opening prayer:

O God, who on this day,
through your Only Begotten Son,
have conquered death
and unlocked for us the path to eternity,
grant, we pray, that we who keep
the solemnity of the Lord’s Resurrection
may, through the renewal brought by your Spirit,
rise up in the light of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity
of the Holy Spirit,
one God, for ever and ever. Amen.

All sit down.

FIRST READING(Acts 10:34a,37-43)

A reading from the Acts of the Apostles.

Peter proceeded to speak and said:

“You know what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.

He went about doing good
and healing all those oppressed by the devil,
for God was with him.

We are witnesses of all that he did
both in the country of the Jews and in Jerusalem.
They put him to death by hanging him on a tree.
This man God raised on the third day and granted that he be visible,
not to all the people, but to us,
the witnesses chosen by God in advance,
who ate and drank with him after he rose from the dead.

He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead.

To him all the prophets bear witness,
that everyone who believes in him
will receive forgiveness of sins through his name.”

The Word of the Lord.
Thanks be to God.

PSALM(Ps 118:1-2, 16-17, 22-23)

R/ This is the day the Lord has made;
let us rejoice and be glad! 

Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
“His mercy endures forever.”

R/ This is the day the Lord has made;
let us rejoice and be glad! 

“The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD.”

R/ This is the day the Lord has made;
let us rejoice and be glad! 

The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.

R/ This is the day the Lord has made;
let us rejoice and be glad! 


A reading from the letter of St. Paul to the Colossians.

Brothers and sisters:
If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

The Word of the Lord.
Thanks be to God.


All recite the Victimae paschali in two alternating groups.

Christians, to the Paschal Victim
Offer your thankful praises!

A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.

Death and life have contended
in that combat stupendous:
The Prince of life, who died, reigns immortal.

Speak, Mary, declaring
What you saw, wayfaring.

“The tomb of Christ, who is living,
The glory of Jesus’ resurrection;

bright angels attesting,
The shroud and napkin resting.

Yes, Christ my hope is arisen;
to Galilee he goes before you.”

Christ indeed from death is risen,
our new life obtaining.

Have mercy, victor King, ever reigning!
Amen. Alleluia.

GOSPEL (Jn 20:1-9)

For the gospel acclamation, all sing a triumphant Alleluia.

Alleluia ! Alleluia ! Alleluia !
Christ, our paschal lamb, has been sacrificed;
let us then feast with joy in the Lord.
Alleluia ! Alleluia ! Alleluia !

A reading from the Holy Gospel according to John.

On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.

So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,

“They have taken the Lord from the tomb,
and we don’t know where they put him.”

So Peter and the other disciple went out and came to the tomb.

They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.

When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.

Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.

For they did not yet understand the Scripture
that he had to rise from the dead.

At the end of the Gospel, all sing or say again the joy of the Resurrection:

Alleluia! Alleluia! Alleluia!

All sit down.

The leader repeats slowly, as if it were a deep and far-off echo:

“He is truly risen.
Alleluia, Alleluia.”

All observe three minutes of silence for silent personal meditation.

All then stand to profess the faith of the Church
saying the Apostles’ Creed:

I believe in God,
the Father almighty,
Creator of heaven and earth,
and in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried;
he descended into hell;
on the third day he rose again from the dead;
he ascended into heaven,
and is seated at the right hand of God the Father almighty;
from there he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting. Amen.


All remain standing for the prayers of the faithful, as prepared ahead of time. The following intercessions may be used instead, separating the intentions with an intervening moment of silence.
The leader of the prayer says:

On this day of celebration,
when the Risen Jesus brings tenderness, consolation,
grace, and joy to the entire world,
let us pray to him:

All say the refrain:

R/Son of God, hear us!

O Christ, our brother and our God,

  • pour out your Spirit upon those who have
    been immersed in the living water of new life; R/
  • make your forgiveness known
    to those who do not yet experienced this joy; R/
  • nourish hope and tenderness
    in families who are confined; R/
  • give joy to all those who suffer
    from loneliness; R/
  • sustain the courage and self-sacrifice
    of all those who work caring for the sick
    and seeking to find a cure for them;R/
  • come to the aid of people who are hospitalized
    and their families; R/
  • open the gates of eternal happiness to our deceased. R/

The people present may add, in turn, their own intentions. At the end of each of them, all repeat the refrain together:

R/Son of God, hear us!

The leader introduces to the Lord’s Prayer:

United in the Spirit and in the communion of the Church,
we dare to pray as the Lord Jesus himself
taught us:

All say or sing the Our Father:

Our Father …
Continuing immediately with:
For the kingdom …

Then the leader invites those present to share a sign of peace:

We have just joined our voices
with that of the Lord Jesus to pray to the Father.
We are sons and daughters in the Son.
In the love that unites us with one another,
renewed by the word of God,
we can exchange a gesture of peace,
a sign of the communion
we receive from the Lord.

All then exchange a greeting of peace from a distance: for example, by bowing deeply towards each other in turn;
or, as a family, by blowing each other a kiss.

All sit down.


The leader says:

When we cannot receive sacramental communion
for lack of a Mass, Pope Francis
urges us to practice spiritual communion,
also called “communion of desire.”

The Council of Trent reminds us that this
“consists in an ardent desire to feed on the Heavenly Bread,
with a living faith that acts through charity
and that makes us participants in the fruits and graces of the Sacrament.”

The value of our spiritual communion
depends therefore on our faith in the presence of Christ in the Eucharist
as a source of life, love and unity,
and our desire to receive Communion
in spite of our inability to do so.

In this spirit, I invite you now to bow your head,
and close your eyes to focus on Christ.


Deep in our hearts,
let us allow the burning desire to unite ourselves
with Jesus in sacramental communion
to rise within us,
and then may we bring his love into our lives,
by loving others as he loved us.

All remain in silence for five minutes for a heart-to-heart conversation with Jesus Christ.

You may optionally stand and say or sing a beautiful Alleluia once more:

Alleluia! Alleluia! Alleluia!

All remain standing, turning to face the Cross of Christ. With hands joined in prayer, the prayer leader, in the name of all, says the prayer of blessing:


May almighty God bless us
through today’s Easter Solemnity
and, in his compassion,
defend us from every assault of sin. Amen.

And may he, who restores us to eternal life
in the Resurrection of his Only Begotten Son,
endow us with the prize of immortality. Amen.

Now that the days of the Lord’s Passion have drawn to a close,
may we who celebrate the gladness of the Paschal Feast
come with Christ’s help, and exulting in spirit,
to those feasts that are celebrated in eternal joy. Amen.

All together, each with hands joined in prayer:

And may the blessing of almighty God,
come down on us and remain with us for ever. Amen.

All make the Sign of the Cross.Then parents may trace the Sign of the Cross on their children’s foreheads.

To conclude the celebration, you may sing the Regina Caeli,
or some other well-known joyful Marian hymn.

Regína caéli, lætáre, Allelúia!
Quia quem meruísti portáre, Allelúia!
Resurréxit, sicut dixit, Allelúia!
Ora pro nóbis Déum, Allelúia!

O Queen of heaven rejoice! Alleluia!
For He whom thou didst merit to bear, Alleluia!
Hath arisen as he said, Alleluia!
Pray for us to God, Alleluia!


*       *

Starting on Easter Monday, we will propose daily guides for celebrations at home, to help you continue to sanctify the Easter season, despite any obstacles, for the glory of God and the salvation of the world.

You can also find other resources for free on the Magnificat website.