For our benefit: reblogged

Long, but terrific and so encouraging! What a GREAT and holy Shepherd!!
Today, along with our Spanish-language partners “Adelante la Fe,” we release a video interview with His Excellency Athanasius Schneider, Au…

Bible Proofs that Jesus IS GOD: reblogged


50 Biblical Proofs That Jesus is God

Jesus is God the Son. He is the eternal, all-powerful, all-loving, self-existent Creator God.

Dave Armstrong

We apologists hear every fable, myth, and tall tale regarding theology that anyone could ever imagine. I’ve heard for over thirty years that “the Bible never says that Jesus is God.” In fact, one of my first research projects in the early 80s, after I started taking up apologetics (back in my evangelical days), was to collect biblical passages that provide evidence for the Holy Trinity and deity, or divinity of Jesus Christ.

I’ve compiled this information in one of my books, called Theology of God (if anyone is looking for a handy guide on the issue). Presently, I’d like to highlight a few of the more obvious, undeniable, plain passages, in order to counter those who make such negative claims.

John 1:1, 14 (RSV) In the beginning was the Word, and the Word was with God, and the Word was God. . . . [14] And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.

This is one of the most well-known “proof texts”. Jesus is eternal (here, “beginning” means “eternity past”). He was with God the Father, and is God the Son. To make sure that the reader has no misunderstanding, John (v. 14) reiterates that the “Word” referred to is the Son, and notes that He “became flesh” (the incarnation). Only the Son has a body. The Word = Jesus = God.

John 10:30 I and the Father are one.

Jesus’ hearers, unbelieving Jews, certainly understood His intent in saying this, because they tried to stone Him, as the next verse informs us, since they didn’t believe His claim, which, if indeed untrue, would be intolerable blasphemy. 10:33 informs us that they tried to stone Him because (in their words) “you, being a man, make yourself God.”

John 20:28 Thomas answered him, “My Lord and my God!”

This had to do with the famous “Doubting Thomas” incident. Thomas didn’t believe Jesus had risen, so Jesus appeared for His sake and told him to touch the wound in His side. Then Thomas believed and said this. If it were untrue, Jesus would have corrected him, but He didn’t; He commended Thomas because he “believed.”

Colossians 1:19 For in him all the fulness of God was pleased to dwell,

In context, it is the Son Who is being described (1:13); He is eternal (1:15, 17-18), the Creator (1:16), and the unifying principle of the universe (1:17; cf. Heb 1:3): all attributes true only of God. Paul makes the notion even more explicit in the next chapter:

Colossians 2:9 For in him the whole fulness of deity dwells bodily,

2 Peter 1:1 . . . our God and Savior Jesus Christ:

St. Paul uses the same phrase in Titus 2:13 as well.

Hebrews 1:8 But of the Son he says, “Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom.”

This is a remarkable passage, in which God the Father calls His Son “God.” It is a reference to the Old Testament passage, Psalms 45:6-7.

In Hebrews 1:6, God the Father also says that all the angels should worship God the Son. Worship can only be rightly applied to God, as we know from Exodus 34:14 and Deuteronomy 8:19. Yet Jesus accepted worship of Himself on many occasions (e.g., Mt 14:33; 28:9) and stated that He should be honored equally with the Father (Jn 5:23). In Revelation 5:8, 12-13 and Colossians 2:6-7, we find that Jesus is worshiped in every way that the Bible specifically describes worship of God the Father, with all the same words used (see: Rev 4:9-11, 5:13; 7:11-12, and Rom 11:33).

Jesus is omnipotent (possesses all power):

Philippians 3:20-21 . . . the Lord Jesus Christ, [21] who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself.

He’s omniscient (all-knowing):

Colossians 2:2-3 . . . Christ, [3] in whom are hid all the treasures of wisdom and knowledge.

He’s omnipresent (present everywhere):

Ephesians 1:22-23 the church, [23] which is his body, the fulness of him who fills all in all. (cf. Col 3:11)

Another astonishing passage along these lines is one where Jesus speaks about historical events described as being done by God the Father in the Old Testament. He casually applies them to Himself (what might be called “the Divine ‘I’”):

Matthew 23: 34, 37 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, . . . [37] O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!

Many attributes that are said to belong only to “God” are applied to Jesus in Scripture. God the Father said, “besides me there is no savior” (Is 43:11; cf. 1 Tim 4:10). Yet Jesus is called the “savior” of mankind in passages like Luke 2:11 and many others.

God the Father stated, “To me every knee shall bow, every tongue shall swear” (Is 45:23). The same exact description is also applied to Jesus (Phil 2:10-11).

The Bible teaches that “God” is judge (1 Sam 2:10; Ps 50:6; Ecc 12:14; many others). But so is Jesus (Jn 5:22, 27; 9:39; Acts 10:42; 2 Tim 4:1). Therefore He is God.

God the Father sits on His throne in heaven (1 Ki 22:19; Ps 11:4; 47:8). Jesus is on the same throne, too (Rev 7:17; 22:1, 3).

At every turn in the Bible, only one conclusion is possible, to make sense of all these statements, taken together as a whole: Jesus is God the Son. He is the eternal, all-powerful, all-loving, self-existent Creator God.


“Simply following the Ten Commandments isn’t enough” Reblogged


Simply following the Ten Commandments isn’t enough

Jesus expects us to reflect on our actions and motivations and to look deeper within ourselves.


FEBRUARY 11, 2017


Whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven.
—Matthew 5:19

When you think of the saints, who comes to mind? Is it great missionaries like Saint Paul or Saint Patrick? Do you think of the founders of religious communities like Saint Benedict, Saint Francis of Assisi, or America’s own Saint Elizabeth Seton? Perhaps you think of great champions of the poor like Saint Anthony of Padua, Saint Peter Claver, or Saint Teresa of Calcutta. For those of us a bit more oriented toward theology and philosophy, great figures like Saint Augustine, Saint Thomas Aquinas, or Blessed John Henry Newman might top our list.

We don’t often think of those Christian women and men whom we honor as saints as unremarkable or simple. In fact, those are often the people in our day to day lives whom we quickly overlook. And yet, as we consider models of holiness, we can’t help but be struck by the number of “little” saints, including Saint Dominic Savio, Saint André Bessette, and, of course, Saint Thérèse of Lisieux.

When Thérèse Martin died in the Carmel of Lisieux, France, in 1897, no one would have imagined that only a few years later another saint, Pope Pius X, would call her “the greatest saint of modern times.” And, anyone who knows anything about Saint Thérèse knows that she is most especially known as the “Little Flower” or the “Saint of the Little Way.”

The “secret” of Thérèse’s holiness is found in today’s Gospel. In this passage, which is a continuation of the Sermon on the Mount, Jesus tells us that he expects his followers to go beyond the demands of the Law—we can think of the basic rules of the Ten Commandments—and to focus on those little things that can build up or damage our relationships with God and those around us.

We can see this in the way Jesus addresses the commandment “You shall not kill.” We understand that. But Jesus doesn’t stop at this basic level. He continues:

I say to you, whoever is angry with his brother will be liable to judgment, and who ever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin, and whoever says, “You fool,” will be liable to fiery Gehenna. Therefore if you bring your gift to the altar, and there recall that brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother.

Jesus is telling us that a simple obedience to the Commandments isn’t enough for his followers. He expects us to reflect on our actions and motivations and to look deeper within ourselves. Rather than focus on preventing murder, Jesus wants us to look at the anger that we often hold deep within ourselves and which can destroy relationships, even if it might not lead us to physically assault another person.

The same can be said about Jesus’ comments about adultery. Instead of just condemning this sin and defending the rights of spouses or the dignity of the human person, Jesus wants his disciples to reflect on the lust and emptiness that can lead us to objectify others or to use them for our own pleasure or benefit.

Ultimately, as the First Reading of this Sunday’s Mass reminds us, each of us has been endowed with freedom from God to choose good or to choose evil. God, of course, wants us to always choose what will strengthen our relationship with him and with our brothers and sisters. This is the path to holiness and the way we can grow in our union with God. This is also how we can build up the Church and help promote justice and peace in our war-weary world. As the example of Saint Thérèse reminds us, obeying the words of Jesus in this Sunday’s Gospel doesn’t necessarily require that we do extraordinary acts of penance or charity. Instead, in the end, we will best serve God and those around us through the little sacrifices of our attentiveness, intentionality, kindness, and love.

How do I show my love and faith in small acts of kindness?

When have the small kindnesses or attention of others helped ease my suffering or worry?

How do you use the gift of your freedom as a human person for the good of others and to promote peace and justice?

Words of Wisdom: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love..” –Saint Thérèse of Lisieux End Quote


Br. Silas Henderson, S.D.S.

Silas S. Henderson, S.D.S., is a member of the Society of the Divine Savior (the Salvatorians) and currently serves as the managing editor of Deacon Digest Magazine. He is the author of Lights for a Waiting World: Celebrating Advent with the Saints and dozens other books, reflections, and articles. Brother Silas can be found at and

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I Found Peace After I Gave EVERYTHING to God: reblogged

How after praying for a miracle for my addicted loved one, I learned to “Let go, and let God”

I found peace when I turned everything and everyone over to the will of God.


FEBRUARY 10, 2017

Take, Lord, and receive all my liberty, my memory, my understanding and my entire will, all I have and call my own. You have given all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace, that is enough for me.     St. Ignatius of Loyola, Suscipe

If you’d asked me six months ago if I believe in miracles, I would have responded with a resounding “Yes!” Especially since I was praying ardently for a miracle at the time—the healing of someone whom I love who suffers from the dreaded disease of addiction.

I’d prayed for the same “miracle” countless times before—pleading with God for an outcome I desperately wanted and believed I needed for all to be “well.” As months passed and my prayers went seemingly unanswered, I felt more and more desolate, finding myself engaged in old, worn-out mental gymnastics that kept me ruminating constantly in fear and regret about “what ifs” and “woulda, coulda, shouldas.”

Then came the day that changed things: the day I walked into my spiritual director’s office and began weeping before I sat down. At my wits’ end, I felt trapped by a gnawing sense of doom and despair from which I could not wrench myself.

“Maybe,” Fr. Robert gently suggested, “you’re hitting your own emotional bottom. Maybe this active addiction is going to be the ‘new normal’ in your life. And maybe this is an invitation from God for you to learn to how to live in peace, no matter what happens with the circumstances.”

As usual, Fr. Robert had a way of nailing things quite precisely.

Later that day, I felt prompted to begin working on the next step of my Twelve Step Recovery Program, Step 3: “Made a decision to turn my will and my life over to the care of God as I understood him.” Step 3 was accompanied by a question that hit me like thunderbolt of grace: Am I willing to stop asking God for the addict to change?      

Was I willing to cease and desist with my constant prayer for God to heal my addicted loved one, the first prayer that came to my mind every time I had a rush of anxiety about his wellbeing? Was I willing to accept that “God’s will” and “my will” might not be exactly the same, given the fact that God alone could grasp the big picture of our life stories? And could it be that placing my loved one radically into God’s hands—earnestly praying only “thy will be done” for him and for his life—is the only “miracle” I really needed?

As I pondered and prayed over these questions, I began to experience the difference between magic and miracle, between willfulness and willingness, between an interior attitude which insists that “my will be done” vs. a trusting stance of finally being willing to turn everyone and everything over to the will of God. Though I’d learned this lesson before, I’d regressed, and God was inviting me again to let go of how I think things ought to be and shift from a posture of demanding magic to receiving a miracle.

Miracle involves openness to mystery, the welcoming of surprise, the acceptance of those realities over which we have no control. Magic is the attempt to be in control, to manage everything—it is the claim to be, or have a special relationship with, some kind of ‘god.’ (Ernest Kurtz and Katherine Ketcham, The Spirituality of Imperfection, 118)

Though I’ve joked many times that “there is a God and it ain’t me,” there I’d gone, playing God again. I was praying for a miracle, but in reality, I’d been trying to exact magic.

That very day after meeting with my spiritual director, in a space of surrendered grace, I “made a decision to turn my will and my life over the care of God as I understood him” believing he could restore me to sanity.

At last, the miracle arrived. His will. His ways. Peace.

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At last we have a President that DOES what he PROMISED: a reblogged post

President: Don’t Cave to Liberal Fearmongering. Protect Religious Freedom.BY Ryan T. Anderson /@ryantand / February 02, 2017 / comments


  1. President Donald Trump attends the National Prayer Breakfast in Washington, D.C., on Feb. 2, 2017. (Photo: Polaris/Newscom)
  1. Ryan T. Anderson@ryantand
  2. Ryan T. Anderson, Ph.D., researches and writes about marriage and religious liberty as the William E. Simon senior research fellow in American Principles and Public Policy at The Heritage Foundation. He also focuses on justice and moral principles in economic thought, health care and education, and has expertise in bioethics and natural law theory. He’s the author of the just-released book,Truth Overruled: The Future of Marriage and Religious Liberty.” Read his research.
  3. Liberals are up in arms over a possible executive order from President Donald Trump protecting religious freedom.
  4. A draft copy of the executive order was leaked to LGBT groups and liberal media outlets in an attempt to prevent the president from issuing it.
  5. But the president should not cave. He should stand up to the liberal outrage and hostility to ordinary American values that fueled his rise in the first place.
  6. The executive order is good, lawful public policy. And it makes good on several promisesthen-candidate Trump made to his supporters.
  7. The Daily Signal is the multimedia news organization of The Heritage Foundation.  We’ll respect your inbox and keep you informed.
  8. Indeed, just this morning at the National Prayer Breakfast, Trump pledged, “My administration will do everything in its power to defend and protect religious liberty.” This executive order is the place to start.
  9. Here are some of the things the religious freedom executive order would do:
  1. It tells the entire federal government to respect federal statutes and Supreme Court decisions that make clear the free exercise of religion applies to all people, of all faiths, in all places, and at all times—that it is not merely the freedom to worship.
  2. It notes that religious organizations include all organizations operated by religious principles, not just houses of worship or charities. And it follows the Religious Freedom Restoration Act in saying that religious exercise “includes all aspects of religious observance and practice,” not just those absolutely required by a faith.
  3. It instructs all agencies of the federal government, “to the greatest extent practicable and permitted by law,” to reasonably accommodate the religion of federal employees, as required by Title VII of the Civil Rights Act of 1964 and the Religious Freedom Restoration Act.
  4. It instructs the secretaries of health and human services, labor, and treasury to finally grant relief to the Little Sisters of the Poor and others who weren’t exempted from the Obamacare abortifacient and contraception mandate.
  5. It instructs the secretary of health and human services to ensure that all citizens have the ability to purchase health care plans through Obamacare that do not cover abortion or subsidize plans that do.
  6. It instructs the secretary of health and human services to ensure that the federal government does not discriminate against child welfare providers, such as foster care and adoption services, based on the organization’s religious beliefs.
  7. It adopts the Russell Amendment and instructs all agencies of the federal government to provide protections and exemptions consistent with the Civil Rights Act and Americans with Disabilities Act to all religious organizations that contract with the federal government or receive grants.
  8. It instructs the secretary of the treasury to ensure that it does not revoke nonprofit tax status because a religious organization’s ordinary religious speech deals with politics, or because it speaks or acts on the belief that marriage is the union of husband and wife, that a person’s sex is based on immutable biology, or that life begins at conception.
  9. It instructs all agencies of the federal government to refuse to recognize any decision by a federally recognized accrediting body that revokes or denies accreditation to an organization because of such beliefs.
  10. It instructs all agencies that they may not take adverse action against federal employees, contractors, or grantees because of their speech about marriage outside of their employment, contract, or grant, and that agencies shall reasonably accommodate such beliefs inside of employment, contract, or grant.
  1. This executive order is good policy and entirely lawful. The president has the legal authority to instruct agencies of the federal government to respect the religious liberty rights of all Americans where it can.
  2. And to avoid any potential conflicts, the executive order explicitly states that it “shall be carried out … to the extent permitted by law” and that any accommodation must be “reasonable.”
  3. With those two clauses alone, the hyperventilating criticisms of the LGBT left are immediately rendered void.
  4. >>> For more on this, see Ryan T. Anderson’s “Truth Overruled: The Future of Marriage and Religious Freedom
  5. But liberals shouldn’t be concerned in the first place.
  6. Opponents to the executive order misrepresent the order by claiming it would repeal an Obama-era executive order elevating LGBT status to a protected class in federal contracts.
  7. As bad and unnecessary as President Barack Obama’s order was, this new order does not repeal it.
  8. Rather, it protects the religious liberty rights of all Americans in very tailored ways that address problems of today.
  9. It ensures that the government will not discriminate against beliefs that are under assault, and protects religious organizations’ right to maintain their mission and identity in their staffing decisions and programming, while not losing the ability to partner with the government.
  10. The executive order also provides specific protections to undo some of the worst of liberal overreach.
  11. It finally and fully protects Americans from having to violate their consciences under the Obamacare abortifacient and contraception mandate. It protects the ability of all Americans to buy health care that doesn’t cover or subsidize abortion.
  12. And it protects all Americans who believe that marriage is the union of husband and wife from federal government penalties or coercion.
  13. These protections take nothing away from anyone—they simply ensure that the public square remains open to all religious voices, even when those voices diverge from the government’s view on contested questions. They protect diversity and pluralism and tolerance.
  14. None of this should be objectionable—which makes you wonder why liberals are objecting, except to continue the denunciation of “deplorables” that offended Americans of good will last year.
  15. Trump promised while on the campaign trailthat he would defend religious freedom. Now is the time to make good on that promise.

THANK GOD & Pray for our President and his team