“What does it profit you to give God one thing if He ask for another”?

St. John of the Cross

 

A Catholics [and therefore GODS] Hermeneutic Path to Salvation

Another I AM a Catholic Lesson

By Patrick Miron

This teaching is intended for Catholics and non-Catholics alike.

First some advice from one of the 20th Centuries most respected Theologians: Fr. John A. Hardon S.J.

“Truth is the condition of grace; it is the source of grace; it is the divinely ordained requirement of grace. Salvation God’s way requires an understanding of God’s essential Nature. “God is all good things perfected”; God therefore must be “Just and Fair”. God cannot judge you on one standard and me on another; Or condition your salvation on a different standard; a lesser expectation, that He does mine.

An understanding of the nature and the effects of our sins is also a requirement. Because Protestantism seemingly fails on both accounts they appear able to convince themselves that their “Easier Way’s” are factually being accepted by God; despite the detail that they attempt to dictate to God precisely how He will save them, while overlooking what God says he will do. Such actions are far from being a completely safe assurance to base one’s salvation on.

Mans path to salvation is by necessity, a process.

Salvation God’s way is a life-long process. [Despite claims to the contrary]. It begins with the offer of unmerited grace of Christ, which then needs to be accepted, for and in Faith, and is then further sustained by additional grace; notably Sacramental grace, which Christ Himself initiated for this very reason; that men, through him and what he makes avail to us might merit His-salvation.

As a result of Original Sin and its God imposed penalty of “Concupiscence”; [an inbred propensity towards sin]; which can, and as is ordained to be offset by Grace; especially Sacramental Grace that Christ instituted for this precise reason. Salvation is always a process that demands that we first prove by our awareness and love of God by Faith; and then because of our sins need to prove again and again, by our life-choices that we truly love God by through our humble obedience to his Commandments, precepts and mandates. Salvation for an adult can be; and very often is lost and then reclaimed through sacramental Confession, many times in our life span. And also too often lost and not regained.

Here then is a snapshot of the exclusive and essential process for humanities salvation; God’s way.

NOTE: “CCC” =’s Catechism of the Catholic Church

Baptism: CCC 1257, 1272 & Jn 3: 5, Mt 28:18-19

Faith: Once one reaches the age of reason, and progressing with age and one’s ability to comprehend truths; Faith which stems from God’s unmerited grace become essential to one’s salvation. CCC 155, 158, 1127 & Rom. 5:2, 6:14

The Natures of sin: Venial sin [less serious] 1607, 1875, & 1 John 1:5-6. Mortal sin [sin unto spiritual death] CCC 1035, 1855 – 1857 & 1 John 5:16-17. All sins have a pubic nature and accrue a God imposed punishment which must be repaid before entry into heaven is permitted. We term this: “The Temporal Punishment due to all sin” Even forgiven sins John 20:19-23, accrue Temporal Punishment

The debt of Temporal Punishment that all sin has is repaid through prayers, charitable works, and indulgences. CCC 1471-1473, 1496-1498 & Rev. 21:27, Mt. 5:26, Mt. 5:48, & Heb. 2:10. Any unpaid debt due to our venial sins, and Temporal Punishment upon one’s death; will be paid for and remitted in Purgatory, which is Biblical

Sin & its consequences: CCC 408; 814, 1488 & Heb. 6:10, Rev. 12:23, Mt. 5:26

Sacraments and Sacramental grace: CCC 1129, 20 03 & 1st. Cor. 11: 23-30, John 20:19-23

Jesus established 7 Sacraments, each of which in a manner unique to that Sacrament has a potential effect on our Salvation. The 7 Sacraments are God’s offset [Divine Justice] to His imposed Concupiscence. They are: Baptism, Confession, Eucharist, Confirmation, Marriage, Holy Orders & the Last Rites.

“Works” as a manifestation and evidence of our Faith: CCC #1821, 2186 & James Chapter. 2

The final essential step is through the frequent use of the Sacraments; and Sacramental Grace, is to die with no unconfessed, or unforgiven Mortal sins on one’s Soul. Assuming that this is accomplished in some manner other that What Christ Himself taught: CCC 1035, 1861 & 1 Jn 5: 16-17 & Jn 20:19-23

Here is a site to pull up the CCC references:

http://www.scborromeo.org/ccc.htm

Here is a site to pull up the Bible references

http://drbo.org/

If anyone is interested in receiving the FULL document; not permitted here due to space restraints. Please send me a private message and I’ll see that it is sent to you.

God Bless you,

Patrick

Below for those interested; is the same information with the actual references provided.

 

From the Council of TRENT

CHAPTER V.
On the necessity, in adults, of preparation for Justification, and whence it proceeds.

The Synod furthermore declares, that in adults, the beginning of the said Justification is to be derived from the prevenient grace of God, through Jesus Christ, that is to say, from His vocation, whereby, without any merits existing on their parts, they are called; that so they, who by sins were alienated from God, may be disposed through His quickening and assisting grace, to convert themselves to their own justification, by freely assenting to and co-operating with that said grace: in such sort that, while God touches the heart of man by the illumination of the Holy Ghost, neither is man himself utterly without doing anything while he receives that inspiration, forasmuch as he is also able to reject it; yet is he not able, by his own free will, without the grace of God, to move himself unto justice in His sight. Whence, when it is said in the sacred writings: Turn ye to me, and I will turn to you, we are admonished of our liberty; and when we answer; Convert us, O Lord, to thee, and we shall be converted, we confess that we are prevented by the grace of God.

CHAPTER VI
THE MANNER OF PREPARATION

Now, they [the adults] are disposed to that justice when, aroused and aided by divine grace, receiving faith by hearing, they are moved freely toward God, believing to be true what has been divinely revealed and promised, especially that the sinner is justified by God by his grace, through the redemption that is in Christ Jesus; and when, understanding themselves to be sinners, they, by turning themselves from the fear of divine justice, by which they are salutary aroused, to consider the mercy of God, are raised to hope, trusting that God will be propitious to them for Christ’s sake; and they begin to love Him as the fountain of all justice, and on that account are moved against sin by a certain hatred and detestation, that is, by that repentance that must be performed before baptism; finally, when they resolve to receive baptism, to begin a new life and to keep the commandments of God.

Of this disposition it is written:
He that cometh to God, must believe that he is, and is a rewarder to them that seek him; and, Be of good faith, son, thy sins are forgiven thee; and, The fear of the Lord driveth out sin; and, Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins, and you shall receive the gift of the Holy Ghost; and, Going, therefore, teach ye all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you; finally, Prepare your hearts unto the Lord. End Trent Quotes

Baptism: CCC 1257, 1272 & John 3: 5, Mt 28:18-19

CCC # 1257 The Lord himself affirms that Baptism is necessary for salvation. He also commands his disciples to proclaim the Gospel to all nations and to baptize them. Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament. The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit. “God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments

1272 Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated

John 3: 5 “Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

Mt. 28: 18 “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

 

Faith: Once one reaches the age of reason, and progressing with age and one’s ability to comprehend truths; Faith which stems from God’s unmerited grace become essential to one’s salvation. CCC 155, 158, 1127 & Rom. 5:2, 6:14

CCC #155 In faith, the human intellect and will cooperate with divine grace: “Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace.

CCC # 158 “Faith seeks understanding“: it is intrinsic to faith that a believer desires to know better the One in whom he has put his faith, and to understand better what He has revealed; a more penetrating knowledge will in turn call forth a greater faith, increasingly set afire by love. The grace of faith opens “the eyes of your hearts” to a lively understanding of the contents of Revelation: that is, of the totality of God’s plan and the mysteries of faith, of their connection with each other and with Christ, the center of the revealed mystery. “The same Holy Spirit constantly perfects faith by his gifts, so that Revelation may be more and more profoundly understood.” In the words of St. Augustine, “I believe, in order to understand; and I understand, the better to believe.

CCC #1127 Celebrated worthily in faith, the sacraments confer the grace that they signify. They are efficacious because in them Christ himself is at work: it is he who baptizes, he who acts in his sacraments in order to communicate the grace that each sacrament signifies. The Father always hears the prayer of his Son’s Church which, in the epiclesis of each sacrament, expresses her faith in the power of the Spirit. As fire transforms into itself everything it touches, so the Holy Spirit transforms into the divine life whatever is subjected to his power

Rom. 5: 2 “
“Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God.”

Rom. 6:14 “For sin will have no dominion over you, since you are not under law but under grace”

The Natures of sin: Venial sin [less serious] 1607, 1875, & 1 John 1:5-6. Mortal sin [sin unto spiritual death] CCC 1035, 1855 – 1857 & 1 John 5:16-17. All sins have a pubic nature and accrue a God imposed punishment which must be repaid before entry into heaven is permitted. We term this: “The Temporal Punishment due to all sin” Even forgiven sins John 20:19-23, accrue Temporal Punishment

CCC #1607 According to faith the disorder we notice so painfully does not stem from the nature of man and woman, nor from the nature of their relations, but from sin. As a break with God, the first sin had for its first consequence the rupture of the original communion between man and woman. Their relations were distorted by mutual recriminations; their mutual attraction, the Creator’s own gift, changed into a relationship of domination and lust; and the beautiful vocation of man and woman to be fruitful, multiply, and subdue the earth was burdened by the pain of childbirth and the toil of work.

CCC #1875 Venial sin constitutes a moral disorder that is reparable by charity, which it allows to subsist in us.

CCC #1855 Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.

Venial sin allows charity to subsist, even though it offends and wounds it.

CCC #1856 Mortal sin, by attacking the vital principle within us – that is, charity – necessitates a new initiative of God’s mercy and a conversion of heart which is normally accomplished within the setting of the sacrament of reconciliation:

 

When the will sets itself upon something that is of its nature incompatible with the charity that orients man toward his ultimate end, then the sin is mortal by its very object . . . whether it contradicts the love of God, such as blasphemy or perjury, or the love of neighbor, such as homicide or adultery. . . . But when the sinner’s will is set upon something that of its nature involves a disorder, but is not opposed to the love of God and neighbor, such as thoughtless chatter or immoderate laughter and the like, such sins are venial.

 

CCC #1857 For a sin to be mortal, three conditions must together be met: “Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent.”

CCC #1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, “eternal fire.” The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.

1John.1 Verses 8 to 10: “If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.”

 

1John.5 Verses 16 to 17 “If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. All wrongdoing is sin, but there is sin which is not mortal.

 

John.20 Verses 20 to 23 “When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained

 

Matt. 18:14-18 Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish. But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother.

And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.  And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican. Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.”

 

Temporal Punishment Due to Sin

The debt of Temporal Punishment that all sin has is repaid through prayers, charitable works, and indulgences. CCC 1471-1473, 1496-1498 & Rev. 21:27, Mt. 5:26, Mt. 5:48, & Heb. 2:10. Any unpaid debt due to our venial sins, and Temporal Punishment upon one’s death; will be paid for and remitted in Purgatory, which is Biblical

CCC #1471 The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance.

What is an indulgence?

“An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.”

“An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.” The faithful can gain indulgences for themselves or apply them to the dead.

CCC #1472 To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the “eternal punishment” of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain.

CC #1473 The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the “old man” and to put on the “new man.”

CCC #1496 The spiritual effects of the sacrament of Penance are:
– reconciliation with God by which the penitent recovers grace;
– reconciliation with the Church;
– remission of the eternal punishment incurred by mortal sins;
– remission, at least in part, of temporal punishments resulting from sin;
– peace and serenity of conscience, and spiritual consolation;
– an increase of spiritual strength for the Christian battle

CCC #1497 Individual and integral confession of grave sins followed by absolution remains the only ordinary means of reconciliation with God and with the Church

CCC #1498 Through indulgences the faithful can obtain the remission of temporal punishment resulting from sin for themselves and also for the souls in Purgatory

Purgatory:

Mt. 5: 48 “You, therefore, must be perfect, as your heavenly Father is perfect.”

Mt. 5:26 “truly, I say to you, you will never get out till you have paid the last penny”

Heb. 2:10 “For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering”

Sin & its consequences: CCC 408; 814, 1488 & Heb. 6:10, Rev. 12:23, Mt. 5:26

CCC #408 The consequences of original sin and of all men’s personal sins put the world as a whole in the sinful condition aptly described in St. John’s expression, “the sin of the world”.This expression can also refer to the negative influence exerted on people by communal situations and social structures that are the fruit of men’s sins.

CCC #814 From the beginning, this one Church has been marked by a great diversity which comes from both the variety of God’s gifts and the diversity of those who receive them. Within the unity of the People of God, a multiplicity of peoples and cultures is gathered together. Among the Church’s members, there are different gifts, offices, conditions, and ways of life. “Holding a rightful place in the communion of the Church there are also particular Churches that retain their own traditions.” The great richness of such diversity is not opposed to the Church’s unity. Yet sin and the burden of its consequences constantly threaten the gift of unity. And so the Apostle has to exhort Christians to “maintain the unity of the Spirit in the bond of peace.”

CCC #1488 To the eyes of faith no evil is graver than sin and nothing has worse consequences for sinners themselves, for the Church, and for the whole world

 

Venial sin:

CCC #1416 Communion with the Body and Blood of Christ increases the communicant’s union with the Lord, forgives his venial sins, and preserves him from grave sins. Since receiving this sacrament strengthens the bonds of charity between the communicant and Christ, it also reinforces the unity of the Church as the Mystical Body of Christ.

 

CCC #1854 Sins are rightly evaluated according to their gravity. The distinction between mortal and venial sin, already evident in Scripture, became part of the tradition of the Church. It is corroborated by human experience

 

1458 Without being strictly necessary, confession of everyday faults (venial sins) is nevertheless strongly recommended by the Church. Indeed the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of the Father’s mercy, we are spurred to be merciful as he is merciful:

 

Whoever confesses his sins . . . is already working with God. God indicts your sins; if you also indict them, you are joined with God. Man and sinner are, so to speak, two realities: when you hear “man” – this is what God has made; when you hear “sinner” – this is what man himself has made. Destroy what you have made, so that God may save what he has made. . . . When you begin to abhor what you have made, it is then that your good works are beginning, since you are accusing yourself of your evil works. The beginning of good works is the confession of evil works. You do the truth and come to the light

 

 

Mortal Sin:

CCC #1456 Confession to a priest is an essential part of the sacrament of Penance: “All mortal sins of which penitents after a diligent self-examination are conscious must be recounted by them in confession, even if they are most secret and have been committed against the last two precepts of the Decalogue; for these sins sometimes wound the soul more grievously and are more dangerous than those which are committed openly.”

 

When Christ’s faithful strive to confess all the sins that they can remember, they undoubtedly place all of them before the divine mercy for pardon. But those who fail to do so and knowingly withhold some, place nothing before the divine goodness for remission through the mediation of the priest, “for if the sick person is too ashamed to show his wound to the doctor, the medicine cannot heal what it does not know.”

 

CCC #1457 According to the Church’s command, “after having attained the age of discretion, each of the faithful is bound by an obligation faithfully to confess serious sins at least once a year.” Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession. Children must go to the sacrament of Penance before receiving Holy Communion for the first time.

 

Rev. 2:23 “and I will strike her children dead. And all the churches shall know that I am he who searches mind and heart, and I will give to each of you as your works deserve

 

CCC #1855 Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.

 

CCC #1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.

 

CCC #1469 This sacrament reconciles us with the Church. Sin damages or even breaks [MORTAL Sin] fraternal communion. The sacrament of Penance repairs or restores it. In this sense it does not simply heal the one restored to ecclesial communion, but has also a revitalizing effect on the life of the Church which suffered from the sin of one of her members. Re-established or strengthened in the communion of saints, the sinner is made stronger by the exchange of spiritual goods among all the living members of the Body of Christ, whether still on pilgrimage or already in the heavenly homeland:

 

Sacraments and Sacramental grace: CCC 1129, 2003 & 1st. Cor. 11: 23-30, John 20:19-23

Jesus established 7 Sacraments, each of which in a manner unique to that Sacrament has a potential effect on our Salvation. The 7 Sacraments are God’s offset [Divine Justice] to His imposed Concupiscence. They are: Baptism, Confession, Eucharist, Confirmation, Marriage, Holy Orders & the Last Rites.

CCC #1129 The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation. “Sacramental grace” is the grace of the Holy Spirit, given by Christ and proper to each sacrament. The Spirit heals and transforms those who receive him by conforming them to the Son of God. The fruit of the sacramental life is that the Spirit of adoption makes the faithful partakers in the divine nature by uniting them in a living union with the only Son, the Savior.

 

CCC #2003 Grace is first and foremost the gift of the Spirit who justifies and sanctifies us. But grace also includes the gifts that the Spirit grants us to associate us with his work, to enable us to collaborate in the salvation of others and in the growth of the Body of Christ, the Church. There are sacramental graces, gifts proper to the different sacraments. There are furthermore special graces, also called charisms after the Greek term used by St. Paul and meaning “favor,” “gratuitous gift,” “benefit.” Whatever their character – sometimes it is extraordinary, such as the gift of miracles or of tongues – charisms are oriented toward sanctifying grace and are intended for the common good of the Church. They are at the service of charity which builds up the Church.

 

CCC #1129 The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation. “Sacramental grace” is the grace of the Holy Spirit, given by Christ and proper to each sacrament. The Spirit heals and transforms those who receive him by conforming them to the Son of God. The fruit of the sacramental life is that the Spirit of adoption makes the faithful partakers in the divine nature by uniting them in a living union with the only Son, the Savior.

 

1st. Cor. 11:23-30For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord.
Let a man examine himself, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died. [“Died” here means Spiritual Death: Hell!]

John 20:19-23On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”

“Articular Confession” [priest & penetrant directly: “person to person”] is and remains God’s specified manner for the forgiveness of man’s sin.”

“Works” as the necessary manifestation and evidence of our Faith: CCC #1821, 2186 & James Chapter. 2

After Peter denied our Blessed Lord three times; [Mt. 26:34, 75] Jesus forgave him, BUT also insisted on evidence of Peters regret, Peters sorrow for his sin.

John 21: 15-17 “When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.  ”A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.  “He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.”

In exactly that same manner, and for exactly that same reason [SIN], Jesus ask us: Do You love me? And it is precisely this question that in an absolute manner requires evidence of our love of God; evidence that is manifested; evidence that is made clear in our actions and life choices, through Charity.

James 2:12-26 “So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment. What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?  If a brother or sister is ill-clad and in lack of daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what does it profit? So faith by itself, if it has no works, is dead. But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. You believe that God is one; you do well. Even the demons believe — and shudder. Do you want to be shown, you shallow man, that faith apart from works is barren? Was not Abraham our father justified by works, when he offered his son Isaac upon the altar? You see that faith was active along with his works, and faith was completed by works, and the scripture was fulfilled which says, “Abraham believed God, and it was reckoned to him as righteousness”; and he was called the friend of God. You see that a man is justified by works and not by faith alone.  For as the body apart from the spirit is dead, so faith apart from works is dead.”

CCC #1821 We can therefore hope in the glory of heaven promised by God to those who love him and do his will. In every circumstance, each one of us should hope, with the grace of God, to persevere “to the end” and to obtain the joy of heaven, as God’s eternal reward for the good works accomplished with the grace of Christ. In hope, the Church prays for “all men to be saved.” She longs to be united with Christ, her Bridegroom, in the glory of heaven:

 

Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end.

CCC #2186 Those Christians who have leisure should be mindful of their brethren who have the same needs and the same rights, yet cannot rest from work because of poverty and misery. Sunday is traditionally consecrated by Christian piety to good works and humble service of the sick, the infirm, and the elderly. Christians will also sanctify Sunday by devoting time and care to their families and relatives, often difficult to do on other days of the week. Sunday is a time for reflection, silence, cultivation of the mind, and meditation which furthers the growth of the Christian interior life.

CCC #1477 “This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body.”

CCC #2008 The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with the work of his grace. The fatherly action of God is first on his own initiative, and then follows man’s free acting through his collaboration, so that the merit of good works is to be attributed in the first place to the grace of God, then to the faithful. Man’s merit, moreover, itself is due to God, for his good actions proceed in Christ, from the predispositions and assistance given by the Holy Spirit.

The Final essential Step

The final essential step is through the frequent use of the Sacraments; and Sacramental Grace, is to die with no unconfessed, or unforgiven Mortal sins on one’s Soul.

Intentionally or not, choosing to obey mere men; men who founded religions intended to oppose God’s already firmly established Faith; [no other conclusion is possible], while easier and more appealing, is at best risking one’s Soul and one’s salvation. Acts 5:29 “But Peter and the apostles answered, “We must obey God rather than men.”

Assuming that this is accomplished in some manner other that What Christ Himself taught: CCC 1035, 1861 & 1 Jn 5: 16-17 & Jn 20:19-23; is a very risky belief. Man is not to try God’s Patience; man is not to dictate to God; how exactly he God, will save him. No faith is learned by what is heard. And only the Catholic Church can and does have the authority of Christ Himself [John 17: 16-19] to share the fullness of Christ own Faith Beliefs. Amen!

CCC #1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, “eternal fire.” The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.

 

CCC #1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God

 

1 John 5: 16-17 “If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. All wrongdoing is sin, but there is sin which is not mortal”

 

John  20:19-23 “On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If YOU forgive the sins of any, they are forgiven; if YOU retain the sins of any, they are retained.” And yes, the King James says the same thing.

Isaiah 15: 17

“Before a man are life and death, and whichever he chooses will be given to him.”

 

God Bless you,

Patrick

 

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Vote 2016: by Patrick Miron

 

The VOTE 2016- #2

As I have stated previously this election is about the Moral Character of America.

 Last evening; October 19, 2016, in the final Presidential debate:

 Clinton is quotes as saying” I feel at this point in our country’s history, it is important that we NOT reverse marriage equality, that we NOT reverse Roe verses Wade.” Further Clinton said: “Her nominees to the Supreme Court will support abortion and same sex marriages.”

 

Trumps response {aligning with the Republican Party Platform}: “Well I think it’s terrible. Based on what she SAID or what she is saying, in the ninth month, you can take and rip the baby out of the womb of the mother.  ….  Just before its birth” …. Trump has committed, aligning himself with the National Republican Party Platform, to reverse Roe V. Wade, and to place on the Supreme Court judges that truly support religious freedom. 

 

This election is less about politics than it is the MORAL character of America. It’s about true Religious Liberty, it’s about what very likely will, or very well could change America as we have in the past, known it.

 Trump may be immoral, BUT Clinton, SADLY being fully committed, and as reflective of today’s Democratic Party {I have shared their Party Platform with you, and it’s web site} are A-Moral {lacking any and all morals}, are committed to changing the very Moral Foundation of the once Proud American culture. What was intended by the Founding Fathers, is seriously and gravely at risk. Our Heritage based on “Life, Liberty & and Pursuit of Happiness for ALL,”  as well as TRUE Religious freedoms are no longer assured, no longer even promised.

THAT my friends is WHAT this election is about.

Life is a Perilous Journey by Patrick Miron

 

  Life: A Perilous Journey

Another Reflection by Patrick Miron

My friend, have you ever considered, or pondered just why we exist? I suspect that most of us have, even if only momentarily.  Many of us though have not given it deep thought, careful in depth consideration; perhaps concluding it’s “too profound,” or simply a waste of time?

Yet not knowing, not understanding the purpose of our existence is self-defeating. Even a “copout.” What we don’t know, can hurt us.

The Bible itself gives hints; like:

1Cor.9 Verses 20 to 27
“To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law — though not being myself under the law — that I might win those under the law. To those outside the law I became as one outside the law — not being without law toward God but under the law of Christ — that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all men that I might by all means save some. I do it all for the sake of the gospel, that I may share in its blessings. Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it.
Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. Well, I do not run aimlessly, I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified”

Jesus Himself gives some helpful {and at times, frightening hints}:

Matt.10: 38 “and he who does not take his cross and follow me is not worthy of me.”

Mark 8:34 And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me”

Luke 9: 23 “And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me”

Which seem to contradict the following:

3John.1: 4 “No greater joy can I have than this, to hear that my children follow the truth.”

Jas.1:2 “Count it all joy, my brethren, when you meet various trials”

Heb.12: 2 “looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God”

Phil.2: 2 “complete my joy by being of the same mind, having the same love, being in full accord and of one mind.”

2Cor.8:2 “for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part”

Rom.15: 13 “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.”

John.15:11 “These things I have spoken to you, that my joy may be in you, and that your joy may be full.

Awhile back it came to me that a brief, but accurate description of “Life”, can be explained as being “The God Test.”  …. Humanity and the Universe are simply to complex, too profound not to have a reason for their existence.

Paul describes life as a “Race”, and Jesus interjects that “Life” will have its “crosses”, its trails and test.

From this we can conclude:

  1. There will be winners and losers
  2. That Life is by intent a challenge; a test
  3. That there are expectations {a sort of “do and don’t do guide.}
  4. That we are expected to be active participants; actively engaged in this endeavor; not mere spectators, but engaged participants.

What might Jesus mean when he tells us {repeatedly} to “take up OUR crosses?

Phil.2: 8 “And being found in human form he humbled himself and became obedient unto death, even death on a cross Luke.9 :23 And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me.Mark.8: 34 And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me. Luke.9: 23 And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me. Luke.14: 7 Whoever does not bear his own cross and come after me, cannot be my disciple.”

The First thing we must recognize is the literal message of these teachings. If we choose not to permit God to be in complete charge of our lives; we are unnecessarily, even foolishly adding to the burdens of our crosses.

Like choosing right verses wrong, good or evil or as Deut.30:  19 tells us: “I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live” {meaning spiritually: Eternal heaven or hell.} Our choice.

It is because Life is “a God Test” that “crosses”, that is trials and hardships are to be expected. It is then our “test” to see if we are willing to accept them. If and when we do, without complaint; turning to our God with  humble trust: “Thy Will be done,” please give me {us} the grace to accept your Divine Will for me {us} at this time, that we open ourselves to grace, and even, if God wills this cross for me;  in humility, and in benign acceptance seeking God’s help in actually bearing whatever that cross might be.

Consider this reality:

Nothing, no matter how seemingly insignificant, to those occasional life-changes events that occur; not one of them takes place without God’s permission. There simply is no such things as “luck” {either good or bad}, or coincidences. Everything, yes everything that passes our life path and everyone we meet even briefly are a part of God’s life-plan for us. ….. A part of our “Life-Test.”

Take the people we meet for example. Every one of them crosses our path so that they might influence us, or that we might influence them, either for good, or for evil. ….. We may never know what a smile meant to some stranger, or a “God Bless you”, or even a “thank you”. …. And even within our families and workplaces we need to be aware that we are constantly on display, on stage as it were. Does this awareness then hold the potential to change our actions, our thoughts, our responses? It should.

Our words and our actions hold the potential to help someone, or to hurt someone; and we may not even be conscious of it.

Everything that happens to us, has a reason. It is either caused or permitted by our God.

1.    Permitted for God’s Greater Glory, or

2.    Permitted for at least the possibility of God’s greater Glory And our possible sanctification.

God is Glorified each time we make the “right” choice. When we choose good over evil.

But consider this: God is also Glorified even when we mess up and choose evil over good. How can this be?  ….. It is because God chooses to give to humanity alone, in all of the Created Universe, the opportunity to be sanctified {offered His grace], by giving each Soul an attached mind, intellect and freewill, thus enabling us to choose for ourselves, good or evil. So then by being enabled to freely choose, we are thereby obligated to choose wisely.

That exclusive ability to freely choose is what makes Life such a perilous journey.  ….. Take time to ponder just why humanity exist.

Isaiah 43: verses 7 & 21

[7] Everyone who is called by my name,
whom I created for my glory,
whom I formed and made.”

[21] The people whom I formed for myself,

      that they might declare my praise.

Heb.6: 10 “For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do.”

Rev.2: 23 “and I will strike her children dead. And all the churches shall know that I am he who searches mind and heart, and I will give to each of you as your works deserve.”

1 Peter 1: 17 “Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, “

“ Matt.19: 17 “And he said to him, “Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments.” 

Rom.2: 13 “For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.”

God Bless you, and may He be permitted by us to guide our life’s-path!

Patrick

A Litany of Trust Prayer by Kathleen Beckman

Litany of Trust: A Deliverance Prayer

“God’s mercy is creative. There are times when all seems lost and beyond hope and then God surprises us through an unexpected turn of events and something new is brought to life”—this is the wisdom of Mother Agnes Mary of the Sisters of Life as printed in their magazine, Imprint. Here we are reminded of the truth that God makes all things new. As this Jubilee Year of Mercy draws to a close in a few weeks, we can be extremely grateful for the many extraordinary occasions of undeserved grace.

God’s mercy is creative whenever we forgive, repent, reconcile, convert, and heal. These are just some of the ways that divine mercy has manifested over the months of the Jubilee. I’ve had the joy of traveling internationally to lead many “God’s Healing Mercy” retreats wherein divine mercy manifested in deep inner healing, reconciliations, conversions, and physical healings. When the Vicar of Christ declared a Jubilee of Mercy, we entered a year of extraordinary favor.

In the Jubilee Year, God didn’t erase the great human problems that confront us presently. He did reveal that He is with us always. The battle is the Lord’s, and like David we face Goliaths of opposition, persecution, threats, and the mystery of human suffering and pain. But we don’t face these perplexing issues alone. We know that our Creator God who is Love has everything in the palm of His Almighty Hand. It sounds simplistic perhaps, but the gravitas of truth is simple in that God has ordered everything according to His divine will. There is a divine plan in our midst. God’s working—He’s faithful to His part. What are we to do? Believe. Adore. Hope. Love. Watch. Pray. Work. Fast. Sacrifice. Kiss our cross. Be merciful disciples. Be faithful and trust, trust, trust. Christ is our undefeatable Deliverer.

As Mother Agnes reminds us, “there are times when all seems lost and beyond hope and then God surprises us”—how much we relate to this true statement. The beauty of being a spiritual child is that we are assured of the care of Our Father in Heaven. The Most Holy Trinity is worthy to be trusted; worthy to be worshiped with confidence; worthy of our surrender. Divine providence always amazes.

Mary, Mother of Trust

The saints of divine mercy, Sr. Faustina and St. John Paul II, and others remind us that by trust and confidence God’s heart of mercy is moved. To grow in trust, we can look at the Virgin Mary at the wedding feast of Cana. Mary saw a problematic situation for the family at Cana. She simply turned to her Son Jesus and said, “They have no more wine” and what happened? Her maternal faith and trust moved Christ to act and He performed His first miracle. Expectant faith acts in confidence. We know that Mother Mary was not anxious at Cana; worried that Jesus would not do anything to fix the problem. She moved in expectant faith, anticipating a miracle. Jesus certainly provided in an extravagant way! Trust is the way of love. Maternal Marian mercy is the way of confidence.

Need to Be Delivered

Sometimes our journey of healing and deliverance is similar to the Israelites passage from slavery. God worked the miracle of the parting of the Red Sea and then they waited in the desert for forty years. God was with them, providing the manna. But there was grumbling, and some even desired to return to what they knew well—slavery. Healing and deliverance is a process wherein the renewal of the mind is necessary because makes us a new creation. What gets in the way too often are the chains of seven deadly sins: pride, envy, avarice, lust, gluttony, anger, and sloth.

In the remainder of the Jubilee of Mercy, let us pray for one another to be delivered from everything that gets in the way of trust in God. We need to be delivered from many small and big obstacles to faith and confidence. Oh, how the evil spirits want to make us feel hopeless, loveless, alone, rejected, powerless in a world that seems to be spinning out of control. It is way out of our control. But we know the Lord orchestrates everything according to His wisdom. Patient endurance, steadfast faith, persistent prayer carries us.

In the Sisters of Life magazine, I was blessed to find the Litany of Trust penned by Sr. Faustina Maria Pia, S.V. I recognized that it is an anointed prayer that would bless everyone. I’m grateful to the editor of the magazine, Sr. Mary Elizabeth, who kindly gave permission to reprint the litany here.

Litany of Trust

From the belief that I have to earn Your love … Deliver me, Jesus.
From the fear that I am unlovable … Deliver me, Jesus.
From the false security that I have what it takes … Deliver me, Jesus.
From the fear that trusting You will leave me more destitute … Deliver me, Jesus.
From all suspicion of Your words and promises … Deliver me, Jesus.
From the rebellion against childlike dependency on You … Deliver me, Jesus.
From refusals and reluctances in accepting Your will … Deliver me, Jesus.
From anxiety about the future … Deliver me, Jesus.
From resentment or excessive preoccupation with the past … Deliver me, Jesus.
From restless self-seeking in the present moment … Deliver me, Jesus.
From disbelief in Your love and presence … Deliver me, Jesus.
From the fear of being asked to give more than I have … Deliver me, Jesus.
From the belief that my life has no meaning or worth … Deliver me, Jesus.
From the fear of what love demands … Deliver me, Jesus.
From discouragement … Deliver me, Jesus.

That You are continually holding me sustaining me, loving me … Jesus, I trust in you.
That Your love goes deeper than my sins and failings, and transforms me …Jesus, I trust in you.
That not knowing what tomorrow brings is an invitation to lean on You … Jesus, I trust in you.
That you are with me in my suffering … Jesus, I trust in you.
That my suffering, united to Your own, will bear fruit in this life and the next …Jesus, I trust in you.
That You will not leave me orphan, that You are present in Your Church
…Jesus, I trust in you.
That Your plan is better than anything else … Jesus, I trust in you.
That You always hear me, and in Your goodness always respond to me …Jesus, I trust in you.
That You give me the grace to accept forgiveness and to forgive others …Jesus, I trust in you.
That You give me all the strength I need for what is asked …Jesus, I trust in you.
That my life is a gift … Jesus, I trust in you.
That You will teach me to trust You … Jesus, I trust in you.
That You are my Lord and my God … Jesus, I trust in you.
That I am Your beloved one … Jesus, I trust in you.

Editor’s note: Learn more about the good work of the Sisters of Life:www.sistersoflife.org.

More about healing and deliverance: God’s Healing Mercy book and Foundation of Prayer for Priests: www.foundationforpriests.org.

How to react when GOD says no reblogged from a Safe harbor in Jesus

 

How to react when God says NO!

by Jesus is a safe harbor

Let’s consider the context here. When Jesus said “You may ask me for anything,” it wasn’t an open invitation for the will of man to reign. It was an invitation for man to participate in the will of God through prayer. It was about us asking for things that will bring glory to God the Father. Asking “in my name” is all about the will of God being done on earth as it is in heaven – not the whim of mankind.

“I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it” (John 14:12-14).

Is God obligated to answer our prayers in the way we want Him to? No, He’s not. I don’t know His exact plan for your life. What I do know is this: God is a good and faithful God. “The works of his hands are faithful and just; all his precepts are trustworthy. They are steadfast forever and ever, done in faithfulness and uprightness”(Psalm 111:7-8).

When it comes to God’s character, faithfulness doesn’t mean that He will always come through for us in the way we expect. It means He will see His plans through to completion, that He will keep His promises, that He will continue to work in our lives for our ultimate good – not necessarily our immediate happiness.

If we think that God can’t say no to us, then we’ve put ourselves on the throne and not God. Prayer is not about getting God to do what we want Him to do; it is about releasing God’s will on earth as it is in heaven (Matthew 6:10). It doesn’t change His mind and He’s not a genie in a bottle whose wish is our command. God is God–and He is faithful, no matter which way He moves. God is our heavenly Father. Our parent. He wants mature, wise children. Not spoiled children. He loves us too much for that.

He even told His own Son “no” in order to accomplish His great purposes.On the night He was betrayed, Jesus was distraught to the point of sweating blood in the Garden of Gethsemane. Crying out to God, He “knelt down and prayed, saying, ‘Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done’” (Luke 22:41-42, ESV).

God said no to Jesus because the request of His Son did not line up with His will. And because God said no, you and I can experience grace, forgiveness, peace, and salvation. In order for God to be glorified in His life, Jesus had to submit to the will of the Father. In order for God to be glorified in our lives, we, too, must submit to the will of the Father–and His will is always what’s best for us because He is faithful.

At times the wounds of life leave us reeling. At times God allows trials that seem unbearable. Even in those times, God remains the same and He can be trusted. We must choose to trust. And that choice is directly linked with the promise of blessing. Psalm 84:12 says, “O Lord Almighty, blessed is the man who trusts in you.” No matter what you pray for or desire, you can trust Him, whether His answer is “No,” or “Yes.”

Jesus is a safe harbor | October 12, 2016 at 5:40 pm | Categories: Uncategorized | URL:http://wp.me/p3mVVp-RS

You Will Show Me the Way of Life {reblogged from a Safe harbor in Jesus}

New post on A Safe Harbor is Jesus

You will show me the way of life!

by Jesus is a safe harbor

God set us on a path when we surrendered by faith to our Savior, Jesus. His path is not without bumps, but it is by far the best path. It is an inviting path because Jesus accompanies us. Wherever He walks, we want to walk. Where He goes, we want to follow. When He is out front, we have confidence in the direction. When we run ahead, we lose the advantage of His compass. When we lag behind, we lose perspective and our focus of faith in Him. God’s path is the most productive because this is where we walk with Jesus. Along the path with Him, we hear His voice and His guidance in different directions. When we started out, we were determined to go in one direction. But over time, He has a way of revealing to us a better way.

“You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever.” Psalm 16:11

Stay on the path with Jesus. Our direction determines our destination. We can be full of good intentions and still be on the wrong path. Good motives do not govern our outcomes, and sincere dedication does not dictate our destination. The road we are on determines our route. The path you choose carries you toward or away from your goals. Paths have predetermined outcomes, so make sure to go down the God-honoring ones. We can lose a season of our life by strolling down a wrong path.

Do not be led astray down destructive paths. Addictions to work, drugs, alcohol, and pornography lead us down the path of death. Leading an out-of-balance life is traveling down the wrong path toward a wreck. Get off, go back, or start over; just don’t be naïve and keep going. Things can and will get worse unless you make a change of direction. Ask godly counselors to set your true north toward truth. God’s truth will set you free from flailing around on an unproductive path. So, walk in the truth (3 John 1:3) and walk with Jesus, as He is the way, the truth and the life (John 14:6). Our spiritual, emotional, financial, relational, and vocational directions need to converge into Christ’s personal path designed just for us.

It is imperative for us as followers to begin, continue, and conclude on the path of faith in Christ. It is there you enjoy His perpetual presence and full-on forgiveness. It is there you are enlightened and secure. It is there you are in a position to help others and be led by the Holy Spirit. It is there you make your way to heaven, as the path of salvation starts by placing your total trust in Jesus Christ. The path of sanctification (maturity) is continual surrender, trust, and obedience to Almighty God. It’s the path that leads to glorification in heaven, your ultimate destination. Enjoy the path Jesus offers—one of joy in His presence and eternal pleasures in heaven. This is the most productive path of life.