A Brief dialog on Salvation, the RCC, then and Now
[QUOTE] I appreciate all that you wrote; but most of my questions remain unanswered:
Question #1: Is Unam Sanctam, which declares, proclaims, and defines that “it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff,” an infallible teaching?[/QUOTE]
The answer to the last part is YES but only because it states what the Church has taught nearly forever; It is a Defined Dogma of the RCC and it is this that make it infallible.
BUT it is the Church, NOT the Pontiff [Infallibility MUST be specifically declared] that makes this teaching binding on everyone.
[QUOTE]Question #2: If Unam Sanctam is infallible, did Pope Boniface VIII infallibly define any of the exceptions that are taught today in the CC? [/QUOTE]
Good Question: But not really relevant. While ALL Defined Dogma are unchangeable this means that the BASIC Truth can never change. It DOES NOT mean that the understanding cannot get better and aligned with current needs. Today’s Teaching HOLDS to the Basis Truth while ADDING the POSSIBILITY of other Christians who too have the sacrament of Baptism AND Belief in the Blessed Trinity; and WHO HAVE NEVER been exposed to the truths of the CC; MIGHT, through this sacramental unity and common belief under Precise conditions, also be included THROUGH the CC, in the POSSIBILITY of Salvation.
[QUOTE]Question #3: If Pope Boniface VIII did not define exceptions; at what point in history were “exceptions” infallibly defined? [/QUOTE] [QUOTE]Partial reply:
Since, Pope Eugene IV seems to be saying the same thing, only more sternly; I think it is fair to ask the same questions about the Bull Cantate Domino of 1441.
Pope Eugene IV:
“The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; [/QUOTE]
Friend, I’m unsure you if you have a right understating of the POWER of the Church to NOT CHANGE; BUT EXPAND understanding as it becomes both Inspired by the HS and made necessary by a changing world? There was and IS NO NEED for “today’s exceptions” because they frankly were not a factor of possible consideration when either of these documents were propagated.
From the catechism of the RCC
780 “The Church in this world is the sacrament of salvation, the sign and the instrument of the communion of God and men”
846 “How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.”
847 “This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience – those too may achieve eternal salvation”.
1260 “Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery.” Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity.”
Question #5: If it is infallible, did Pope Eugene IV infallibly define any of the exceptions that are taught today in the CC? I can’t imagine that he did. Who is left after “pagans, Jews, heretics, and schismatics” are professed to be headed into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with the CC.
[QUOTE]Question #6: If Pope Eugene IV did not define exceptions; at what point in history were “exceptions” infallibly defined?[/QUOTE]
SAME as Q #1
[QUOTE]Through these 6 questions, I’m basically asking the same thing Catholic forum members CHESTERTONRULES and ron77nyc asked–I quoted them in post #329.
How did the Catholic Church go from “No salvation outside the Catholic Church” to the exceptions given in the Catechism and other places? No one has answered this; and I’ve given up hope that anyone will.[/QUOTE]
These ARE NOT EXCEPTIONS! They are the result of Historical World-wide changes that NEEDED to be addressed. The Base Teaching of. the CC DID NOT AND CANNOT be changed. NOTICE PLEASE these two passages: Mt. 16:19 “I will give you the keys of the kingdom of heaven, [DONE DEAL] and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” These terms MEAN unlimited power of Governance by Gods chose Popes. And in Jn. 20: 21-22 which is the Institution of THEE CC “Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit.” This is an actual transfer of POWER From Christ to His Church: WITH THE SAME POWERS AND AUTHORITY THAT JESUS HAD ON EARTH.
John 17:17-20 “Sanctify them in truth. Thy word is truth. As thou hast sent me into the world, I also have sent them into the world. And for them do I sanctify myself, that they also may be sanctified in truth. And not for them only do I pray, but for them also who through their word shall believe in me”
John 20:21-22 “He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost”