“God Delights in You” re- blogged from A Safe Harbor in Jesus


New post on A Safe Harbor is Jesus

God Takes Delight in you!

by Jesus is a safe harbor

Do you believe God is watching over you, smiling and delighting in the fact that as a born-again believer you are HIS child? Close your eyes and picture God watching over you at this moment. No matter what you have done or what has been done to you, God’s love reaches down to hold you in His arms. Bow your head and tilt your heart to listen to Him whisper, “You are precious in my sight and I love you.” (Isaiah. 43:4,) Now rest in the promise that He loves you, He knows your needs, and He’s constantly by your side. Have a wonderful as you remind yourself of this promise from God. Love you all.

“The LORD your+ God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.” Zephaniah 3:17

My friends, our heavenly Father, is watching over you. He calls you His treasured possession, the apple of His eye. There have been times when I have felt as if His hand is upon my head, letting me know that He is watching over me. To be in the loving arms of my ABBA Father is safest place of all. He takes great delight in you, just because you are His son/daughter. When you feel afraid or even a little scared, He will quiet you with His love. He says to you, “Everything is going to be alright. Your ABBA Father is here just for you.” His words are so soothing to me. They bring me peace. He rejoices over us by singing songs of His never-ending love for us.

You know, God loves to be with us and watch over us. It’s not because we are doing anything for Him, but simply because we are His. We might have even disappointed Him that day, but it doesn’t change how He feels about us.

I sense God wants you to know today that He delights greatly in you my friends. And with His love, He is there today to quiet your fears, concerns, insecurities and doubts. I have a feeling the joy-filled songs He sings over you are written just for you, describing the beautiful person He’s created you to be, while gently leading your heart to know and rely on His love more and more each day.

What a great reminder for times when nothing’s going right; when we feel like the whole world is against us and nobody understands what we’re going through. I hope the next time you have one of those days you’ll imagine Your Heavenly Father loves and delights in you even more then you can imagine!

Jesus is a safe harbor | September 22, 2016 at 10:47 am | Categories: Uncategorized | URL:http://wp.me/p3mVVp-Rv

Why to Catholics Have A Crucifix {reblogged} from Fr. David J. Dohogne

Why Catholics have crucifix rather than cross

A question often posed by non-Catholics is, “Why do Catholics have a crucifix in your churches?” This is a very good question to ask! As Catholics, the crucifix plays a special role in the liturgical tradition of the Church. In most of our parish churches, the crucifix is given a place of honor and prominence, usually located centrally above the altar or tabernacle. When you walk through the doors of the church, the crucifix is one of the first things to grab your attention: The open arms of our Savior gladly welcomes and receives us into His Presence.

In many non-Catholic churches, a simple cross is often used to adorn the “altar” area. There is a growing trend in many churches not to have any type of religious Christian symbol visible on the interior or exterior of the church, especially the cross. So why is the crucifix (a cross which holds an image of the crucified or suffering Jesus) so important in our Catholic tradition? Why not a simple plain cross, as is the custom in other Christian traditions?

The Church requires that a crucifix be visible during the celebration of Mass to remind us of the sacrifice of Jesus on the altar of the cross, which is made present for us each time we celebrate the Holy Eucharist. A simple cross doesn’t have the same visual or spiritual impact. Many non-Catholics will state that “my Savior is risen” and that “having an image of the suffering Jesus on the cross takes away from the power of the Resurrection.” Catholics also believe that our Lord is risen, but we also need to be reminded of what Christ had to endure before the Resurrection could take place, namely his Passion and Death on the cross. The crucifix helps us better understand and appreciate our “theology of redemption.”

For some non-Catholics, the image of the crucifix is somewhat “offensive” and perhaps a source of “discomfort.” Spiritually speaking, the crucifix can help us better accept and live the words of Christ to “deny yourselves, take up your cross daily, and follow Me” (Mt 16:24). When some type of suffering comes our way, the image of the crucifix can give us spiritual strength and inspiration. We know that the Crucifixion of Jesus is a one-time event that can never occur again in history. But it is an event which should never be forgotten. The image of the crucifix, whether it be placed in our homes, our churches, our schools, or our hospitals, makes sure that this sacrifice of our Lord for us is not forgotten. Sometimes key moments and events in history which can never be repeated are memorialized forever through a piece of artwork. One such image which comes to mind is the Iwo Jima statue located on the outskirts of Washington DC. This beautiful and inspiring sculpture memorializes the courage and bravery of the Marines who fought so gallantly in this important battle of World War II. As Christians, when we gaze lovingly upon the image of our suffering Lord on the cross, we are reminded of the depth of Christ’s redeeming love for us. A plain cross just doesn’t have the same impact. The crucifix is a visual reminder of Christ’s battle over sin, a battle in which He is the Victor!

While Christ’s Death is memorialized forever in the image of the crucifix, we believe that our Risen Lord is with us, especially in His Sacramental Presence in the Holy Eucharist reserved in the tabernacle. As we gaze upon the crucifix, we see what Mary saw when she stood at the foot of the cross. What thoughts go through your mind when you look at the image of the crucifix? We know what Christ was thinking about when He hung upon the cross. He was thinking about us!

10 Quotes from Saint John Chrysostom


10 Quotes from Saint John (Golden-Mouthed) Chrysostom

What set him apart from others in his time period was his ability to apply scripture to everyday circumstances


September 13 is the feast day (in the Roman Catholic Church) of Saint John Chrysostom, bishop and Doctor of the Church. An Early Church Father best known for his preaching and public speaking, Saint John was given the name Chrysostomos, meaning “golden mouthed,” after death.

Born in Antioch in 349, John studied under a pagan teacher of rhetoric who taught him many skills of oratory and instilled in him a love of language and literature. After being ordained a priest and bishop, John used these skills artfully in his homilies and catechesis.

What set him apart from others in his time period was his ability to apply scripture to everyday circumstances, teaching people how to incorporate the Gospel in all that they did. His practical sensibility has given his words an enduring quality, inspiring men and women across the world more than a thousand years after his death.

To give you a sense of his “golden mouth” and ability to apply the Gospel to everyday life, here are 10 inspiring quotes from Saint John Chrysostom:

1) “If you cannot find Christ in the beggar at the church door, you will not find Him in the chalice.”

2) “So let the name of the saints enter our homes through the naming of our children, to train not only the child but the father, when he reflects that he is the father of John or Elijah or James; for, if the name be given with forethought to pay honor to those that have departed, and we grasp at our kinship with the righteous rather than with our forebears, this too will greatly help us and our children. Do not because it is a small thing regard it as small; its purpose is to succor us.”

3) “No matter how just your words may be, you ruin everything when you speak with anger.”

4) “Do not be ashamed to enter again into the Church. Be ashamed when you sin. Do not be ashamed when you repent. Pay attention to what the devil did to you. These are two things: sin and repentance. Sin is a wound; repentance is a medicine. Just as there are for the body wounds and medicines, so for the soul are sins and repentance. However, sin has the shame and repentance possesses the courage.”

5) “To destroy the fetus ‘is something worse than murder.’ The one who does this ‘does not take away life that has already been born, but prevents it from being born.’”

6) “The love of husband and wife is the force that welds society together. Men will take up arms and even sacrifice their lives for the sake of this love….when harmony prevails, the children are raised well, the household is kept in order, and neighbors, friends, and relatives praise the result. Great benefits, both of families and states, are thus produced. When it is otherwise, however, everything is thrown into confusion and turned upside-down.”

7) “The saints are exceedingly loving and gentle to mankind, and even to brute beasts…Surely we ought to show them (animals) great kindness and gentleness for many reasons, but, above all, because they are of the same origin as ourselves.”

8) “Have you sinned? Come to Church. Tell God, ‘I have sinned.’ I do not demand anything else of you than this. Holy Scripture states, ‘Be the first one to tell of your transgressions, so you may be justified.’ Admit the sin to annul it. This requires neither labor nor a circuit of words, nor monetary expenditure, nor anything else whatsoever such as these. Say one word, think carefully about the sin and say, ‘I have sinned.’”

9) “For Christians above all men are forbidden to correct the stumblings of sinners by force…it is necessary to make a man better not by force but by persuasion. We neither have authority granted us by law to restrain sinners, nor, if it were, should we know how to use it, since God gives the crown to those who are kept from evil, not by force, but by choice.”

10) “Even if we have thousands of acts of great virtue to our credit, our confidence in being heard must be based on God’s mercy and His love for men. Even if we stand at the very summit of virtue, it is by mercy that we shall be saved.”


Philip Kosloski

Philip Kosloski is a husband and father of five, and staff writer at Aleteia. He also writes for The Pope’s Worldwide Prayer Network (Apostleship of Prayer), and blogs at the National Catholic Register.

– See more at: http://aleteia.org/2016/09/13/10-quotes-from-saint-john-golden-mouthed-chrysostom/?utm_campaign=NL_en&utm_source=daily_newsletter&utm_medium=mail&utm_content=NL_en#sthash.MJGWRsx0.dpuf

Love is a Many Splendid Thing by Patrick Miron


“Love Is a Many Splendid Thing!”

Another I AM a Catholic Lesson

By Patrick Miron


My fear friends in Christ,

Allow me to begin this discourse with two definitions:

Definition of like

To enjoy (something) : to get pleasure from (something)

To regard (something) in a favorable way

To feel affection for (someone) : to enjoy being with (someone)

Definition of love

1a (1):  strong affection for another arising out of kinship or personal ties <maternallove for a child> (2):  attraction based on sexual desire:  affection and tenderness felt by lovers (3) :  affection based on admiration, benevolence, or common interests<love for his old schoolmates>b :  an assurance of affection <give her my love>

2:  warm attachment, enthusiasm, or devotion <love of the sea>

3a:  the object of attachment, devotion, or admiration <baseball was his first love>b (1):  a beloved person:  darling —often used as a term of endearment (2) British—used as an informal term of address

4a:  unselfish loyal and benevolent concern for the good of another: as (1):  the fatherly concern of God for humankind (2):  brotherly concern for others b:  a person’s adoration of God

 Matthew 5: 43-48

[43] “You have heard that it was said, `You shall love your neighbor and hate your enemy.’ 
[44] But I say to you, Love your enemies and pray for those who persecute you,
[45] so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
[46] For if you love those who love you, what reward have you? Do not even the tax collectors do the same?
[47] And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same?
[48] You, therefore, must be perfect, as your heavenly Father is perfect.”

 1 John 2: 7-8 [7] Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard.[8] Yet I am writing you a new commandment, which is true in him and in you, because the darkness is passing away and the true light is already shining”

The precise reason for humanities existence can be described in six-letters, and in two words. “TO LOVE”

In these two words, in the very fullness of their meaning and possibility is encased the totality of human existence. Indeed, in the entire Universe with its Billions of planets, stars and galaxies only one thing; only MAN, is able to love and, or hate, and only man can rationalize.  That dear friend is a thought worth pondering.

Love is an emotion, and emotions are the passageway for Satan to gain entry into our lives. The key to emotions in not only the outside influences that prompt them; but our ability to embrace or reject that prompting.

For example: the Catholic Church has long taught that we {all of us} are to “Love the sinner BUT hate the sin.”

“To be a member of God’s family is to live in {full} accord with God’s values” from the Little Black book: 02/20/2016

To live according to God’s values requires firstly that we know what those “values” are and what they embrace. Charity; another word for “love” begins at home and ends at home. “Home” meaning here our inner-most-selves.” So the “Golden Rule”, found in Matthew 7: 12So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.”  … & Luke 6:31Do to others as you would have them do to you.” Sum up in a broad sense how each of us is to define for ourselves, what we are obligated to do in order to actually be members of God’s families.

Because the only bible that most people read is how we live our life’s as testimony to being obviously; members of God’s family.

This then demands that we know God’s Commandments, and God’s Moral teachings and Laws as taught by His Catholic Church, embrace them, accept and support them, and then demonstrate them consistency through our life choices.

1Pet.1 Verses 15 to 16 “[15] but as he who called you is holy, be holy yourselves in all your conduct; [16] since it is written, “You shall be holy, for I am holy.”

Matt.5 Verses 43 to 48 “[43] “You have heard that it was said, `You shall love your neighbor and hate your enemy.’ [44] But I say to you, Love your enemies and pray for those who persecute you, [45] so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. [46] For if you love those who love you, what reward have you? Do not even the tax collectors do the same? [47] And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same? [48] You, therefore, must be perfect, as you’re heavenly Father is perfect.”

One of my personal obligations as a Marian Catechist is to among other pious practices; to pray the Stations of the Cross every day. I do this with the help of Father John Hardon’s Catholic Prayer book. Here, from that book is the Fifth Station…”Simon the Cyrenian” is conscripted {forced} to help Jesus carry his Cross.

“Jesus is order to teach us that the cross ought to be carried both by the Redeemer and the redeemed, wished to share His cross with Simon the Cyrenian.

I wish to constrain Jesus to carry my cross with me, directing all of my efforts that I may be united with Him: united in intellect by making all of His decisions mine; united in will and action, by allowing Jesus to work in and through me. May Jesus become the soul of my soul, the life of my life, since He is the head, I, the member; since He is the vine, and I, the branch. The consummation of this union takes place every day at the Communion of the Mass.”

Man’s exclusivity as the only thing in existence in the Created Universe and on Planet Earth with the ability to love, or hate and to rationalize, need to understand that with authority comes obligations. God will, because God must judge us not on our choices alone; but on what God makes possible for us to know as His right choices; make willingly and correctly.

Forgiveness begins with forgiving ourselves. There is no time like the present to begin striving to be a “perfect lover.” That my friend is our lives’ goal. 

We exist for a precise reason: to Discover God in our livers and then to permit that God to act in, with and through us. This takes humility. It takes courage and it takes Faith. Love is not truly LOVE if we don’t share it.

LOVE much my friends, pray much and have Faith, have Hope and have Charity. Amen!

 Continued Blessings,



STOP Relying on yourself {reblogged}



Stop Relying on Yourself and Learn to Rely only on God!

by Jesus is a safe harbor

Did Jesus suffer? Was Jesus sometimes lonely? Was He tempted to be discouraged? Was He misunderstood, maligned, and criticized unjustly? Of course! None of us are exempt from suffering, loneliness, discouragement, or unjust criticism, because God is developing within us the character of Christ, and, in order to do this, He must take us through all of the circumstances in life through which he took Christ. Does this mean God causes tragedies? No. God is good, and He will not cause evil or do evil. But God can use dark and stressful times for good. He’ll use them to teach us to trust Him to show us how to help others and to draw us closer to other believers. Have a wonderful day in His presence. Love you all.

“We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead.” (2 Corinthians 1:8-9)

This is perhaps one of the clearest indications in the Bible as to why we may experience difficulties. In this incident, Paul and his companions experienced difficulties so they would rely on God and his resources. It is a hard lesson to learn because often we think we are resourceful enough not to need help from God or others. The world would tell us we can achieve anything we want, if we try hard enough. But the truth is we are so dependent on God we cannot even take our next breath unless he allows us to do so. Somehow it is in the hard times we realize we are not as competent and self-sufficient as we would like to think. Sometimes God allows difficult circumstances so we trust in God alone.

So often it is the sorrows and hardships of our lives which bring us to a point of seeking God, either for the first time or a subsequent time. C.S. Lewis explains it this way, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is his megaphone to rouse a deaf world”. So, what should you do when you’re going through difficult times? Refuse to be discouraged. Remember God is with you.

Rely on God’s protection and guidance.

Jesus is a safe harbor | September 8, 2016 at 3:37 pm | Categori

The 2016 Christian Vote {reblogged}

TWO Reblogged articles for ALL Christians to read

Pete BaklinskiFollow Pete

Not sure how to vote in the U.S. election? Here’s Cardinal Burke’s advice


ROME, Italy, August 30, 2016 (LifeSiteNews) — Cardinal Raymond Burke, one of the most outspoken defenders on Catholic teaching regarding life, marriage, sexuality, and the family, weighed in on the upcoming U.S. election, telling reporters that the faithful must vote for the candidate who will do the most to “advance” the protection of human life, defense of the family, respect for freedom, and care for the poor.

“I think that what we have to do in this time is to look at both candidates to see if one of them will not, at least in some way, advance the common good, both with respect to the good of human life, the good of the family, the freedom of conscience, the care of the poor, and to look at that very carefully,” the Cardinal told reporters during an international teleconference conducted by Carmel Communications and attended by LifeSiteNews.

Democratic presidential candidate Hillary Clinton’s support for abortion has been called “extreme and unlimited.”

She asserts that unborn babies have no constitutional rights. She has promised to appoint only pro-abortion judges to the Supreme Court. She supports abortion during all nine months of pregnancy and has promised, if elected, to enact the largest expansion of taxpayer-funded abortion-on-demand in history.

Republican presidential candidate Donald Trump says he supports abortion restriction and has called himself “pro-life” on various occasions, but in the past he identified himself as “very pro-choice.” He believes that Roe v. Wade, which legalized abortion in 1973, should be overturned. He said he would stop funding Planned Parenthood “as long as they’re doing abortions.” He also promised to appoint pro-life justices to the Supreme Court and to defend “religious liberty” by appealing the Johnson Amendment.

Because of his former pro-abortion position as well as his disreputable past, which includes promiscuity, adultery, and owning casinos, various life and family leaders remain skeptical of Trump’s ultimate pro-life convictions, believing that he piped whatever tune he was required to play to win the Republican nomination.

Asked earlier this year by Bloomberg Business about his stance on abortion, Trump gave this answer, indicating that he is pro-life but with exceptions. “It’s an issue. I mean it’s an issue, and it’s a strong issue. … What I am saying is this: With caveats – life of the mother, incest, rape. That’s where I stand. So, I’m pro-life, but with the caveats. You have to have it with the caveats.”

Trump raised eyebrows when he failed to mention abortion during his acceptance speech at the Republican National Convention last month in Cleveland after the party took a strong pro-life position in its platform. During his campaign, he has left a trail of suspicion with his comments about abortion. In March, he angered abortion supporters and disappointed pro-life advocates when he said he believed that women who have abortions should face some sort of punishment.

In April, Trump didn’t sound convicted about overturning Roe v. Wade when he told CBS in an interview: “The laws are set now on abortion and that’s the way they’re going to remain until they’re changed. I would’ve preferred states’ rights. I think it would’ve been better if it were up to the states. But right now, the laws are set. … At this moment, the laws are set. And I think we have to leave it that way.”

But after Trump selected proven pro-life politician Mike Pence as his running mate, the Indiana governor eased some fears by saying a Trump presidency would be committed to resigning the 1973 law to the “ash heap of history.” In Indiana, Pence has in fact has passed some of the most restrictive laws on abortion in the nation.

Cardinal Burke, the patron of the Sovereign Military Order of Malta and the former archbishop of St. Louis, said that even if Catholics see problems with both candidates on various issues, they nevertheless can vote for the one who supports Catholic values the most.

“More than likely the judgment will be that neither candidates ideally answers these questions all in the way that we want. But given the nature of our government, can we in conscience support one of the candidates, at least, who, while maybe [he or she] doesn’t support everything that we believe and know is important, will at least support it to a certain extent with the hope that that candidate can be convinced to embrace evermore fully the common good,” he said.

Burke warned Catholics against not voting at all and against the practice of writing in the name of a preferred candidate on the ballot, saying it could inadvertently cause the election of a candidate who does not respect life, family, and freedom.

“And I understand these sentiments very well. But one also has to be very prudent, and know that by not voting at all you are probably favoring one candidate or another,” he said, adding that even if Catholics wrote in the name of a favored candidate, it would be unlikely for such a person to become elected.

“The moral weight to voting is indeed very heavy. In other words, every vote counts,” he said. 

Burke urged Catholics to study carefully the positions of both running candidates before voting.

Those are difficult considerations, and I don’t say any of this in a kind of easy way. But I do think that Catholics especially need to be very cautious and not simply opting out, or good pro-life people and good pro-family people, simply just throwing up their hands. I would just urge them to study the position of both candidates, to the fullest possible degree, to see whether or not one of them will not advance, at least to some degree, restoration of the civilization of life and love in our country.” END QUOTES

I strongly encourage you to share this message as widely as you are able. This friends is Evangelization…..Something we ALL are called by God to do.

God Bless you,


Deal Hudson

Have our shepherds been blown to the ground?


Editor’s note: The following article is reprinted with permission from The Christian Review.

And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind? (Matthew 11.7)

In earlier columns, I’ve expressed concerns about the moral leadership of the Catholic Church during this presidential campaign. I received a response from the communications director of one bishop, which I published with his permission.  The flurry of comments both here and on my Facebook page led me to think more about just what Catholics should expect from our bishops, priests, and other religious.

In the Catechism of the Catholic Church we read, “The Lord made Simon alone, whom he named Peter, the ‘rock’ of his Church. . . . This pastoral office of Peter and the other apostles belongs to the Church’s very foundation and is continued by the bishops under the primacy of the Pope” (881). Their first task, along with priests “as co-workers,” is “‘to preach the Gospel of God to all men,’ in keeping with the Lord’s command” (CCC 818, emphasis added).

If teaching is their first “task,” what is the reasonable explanation of what should be publicly taught during this, and any other, election campaign? The Ten Commandments are at the core of the Church’s moral teaching and the 5th Commandment, “You shall not kill,” is at the heart of that teaching. Why? Because as the Catechism puts it:

“Human life is sacred because from its beginning it involves the creative action of God and it remains for ever in a special relationship with the Creator, who is its sole end. God alone is the Lord of life from its beginning until its end: no one can under any circumstance claim for himself the right directly to destroy an innocent human being” (CCC 2258).

Human life is sacred and not “under any circumstances” can a person directly “destroy any human being.” Yet, we have the presidential nominee of the Democratic Party loudly advocating precisely that. Hillary Clinton has long been a champion of not just abortion but federally funded abortion-on-demand. Her Republican opponent, Donald Trump, rejects her pro-abortion advocacy and promises to sign a bill defunding Planned Parenthood, the largest U.S. abortion provider, when it passes the Congress. Those who don’t trust Trump’s promises should note that Hillary Clinton certainly does — in fact, she has pledged to “go further” than President Obama in providing federal funding for abortion.

This should not be surprising, since Clinton has made it clear: “the unborn person does not have constitutional rights.”

No one expects the bishops and other clergy to use their teaching function to endorse one candidate over another.  No one expects them to tell Catholics who to vote for.

But Catholics can reasonably expect for them to loudly proclaim the Church’s teaching, “human life is sacred,” when the outcome of the coming election may put Hillary Clinton in the White House. Catholics should expect its “shepherds” to address the major issues facing Catholic voters as they determine how they will cast their ballots.

What are those major issues? Would anyone disagree that in addition to immigration, poverty, health care, and religious liberty that abortion is one of those major issues?  The myriad of pro-abortion speakers at the Democratic National Convention in Philadelphia certainly considered it as such. The Democratic Party platform was changed to call for the elimination of the Hyde Amendment which forbids federal funding for abortion — TIME called the platform “more extreme” than ever.

Have the bishops and clergy done what could be reasonably expected in response to the Clinton candidacy, the Democratic National Convention, and the Democrats’ platform revisions? The sad answer is “no.” Yes, there are some bishops and priests reminding Catholics to consider the abortion issue in casting their ballots, but the number is pitifully small, resulting in virtual silence from the Church.

Yet, we have a presidential and vice presidential nominee, the latter being a Catholic, promising “formal cooperation,” with the evil of abortion (CCC 2227). So serious is this act of formal cooperation the Church “attaches the canonical penalty of excommunication to this crime against human life” (CCC 2227).

Many Catholics justify their support for pro-abortion candidates by insisting abortion is a private matter, but the Church does not agree:

The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being’s right to life and physical integrity from the moment of conception until death” (CCC 2228, emphasis added).

Hillary Clinton’s claim that the unborn have no constitutional rights is a direct rejection of what Catholics are taught to believe by the Church, a teaching which the bishops and clergy have as their “first task” to promulgate.

Yet, except for a few isolated voices, there is either complete silence or the limp claim that both candidates are flawed and that one candidate is “no better” than the other.

I could quote the Catechism of the Catholic Church at greater length, particularly on how “positive law” allowing abortion undermines the “foundations of the state” (2273). You would think that if such a teaching is taken seriously our clergy would realize that there is more involved in teaching Catholics about the evil of abortion, because at the same time they are defending the very foundation of law, society, and the state.  But no, nothing is being said, there is only silence.

When I recall what Jesus said about John the Baptist, “What went you out into the desert to see? a reed shaken with the wind?” it leads me to the conclusion that the wind has blown our shepherds to the ground. …… END QUOTES

Dear friend, if you have pondered at all why today’s Catholic Church is in the mess it IS in, and why for that past {at least 4 presidential elections}; 52-53% of “CATHOLICS”   have voted in Clinton and Obama; ABORTION is a GREAT part of that reason, as is the LACK of clear, concise Catholic Faith Formation from the pulpits. Exactly why this is unclear. 

While the RCC cannot and does not have the authority to tell ANYONE HOW to vote; She has a Grave MORAL responsibility to inform us HOW we CANNOT vote…. Abortion is murder, and the 5th Commandment is “Thou Shalt NOT kill.”

This is NOT a political issue; it’s a GRAVE moral issue!

Were you aware that there were in excess of ONE MILLION Abortions is the USA each year? {1996 to 2012} latest reported figures {I wonder why?}

SHARE this message friends, it is our DUTY as Catholics to do so.

God Bless you



Radical Discipleship {reblogged by” Dr. D’Ambrosio




This post is also available in: Spanish

In Luke 14, Jesus speaks some very disturbing words to anyone who wants to be his disciple.  He sees the call to discipleship as requiring people to renounce not only their possessions but also their own life and family.  The example of Thomas More shows us that this is radical, but does not mean all must be monks or nuns.

When I was a kid, I got the distinct impression there existed a two-track system in the Catholic Church.  Some heard the call to really go for it.  They became priests, nuns, and brothers because they “had a vocation.”  They “gave up” lots of things.  Like marriage, family, success in business, and lots of creature-comforts.


The rest of us, however, don’t “have a vocation” and therefore don’t really need to run for the gold.  It is enough to just finish the race.  We don’t have to deprive ourselves of what most people enjoy.  We can get married, have kids, climb the corporate ladder, acquire a vacation home and buy a boat.  We just need to go to Mass on Sunday, avoid breaking the Ten Commandments, get to confession when we fail, and basically be decent people.


A few years ago I even heard this two-track system clearly laid out in a Sunday homily.  The priest said the gospel presents us with a radical Jesus and a moderate Jesus.  Some, like Mother Teresa, say yes to the call of the radical Jesus.  But we can follow the moderate Jesus if this is more comfortable for us.

In Luke 14:25-33, Jesus gives us no such choice.  He says “none of you can be my disciple if he does not renounce all his possessions.”  And probably even more disturbing is this statement: “If anyone comes to me without turning his back on his father and mother, his wife and his children, his brothers and sisters, indeed his very self, he cannot be my disciple.”


This is an up-front requirement.  If you are not willing to do this, don’t bother getting started as a disciple, he says.

Wait a minute.  I thought that good Christians are supposed to love their spouses, parents, kids.  And how are you supposed to love your neighbor as yourself if you are renouncing both your neighbor and your self?  Are we all supposed to leave our families, sell all of our possessions, and enter monasteries and convents?

No.  That would actually be not only irresponsible but too easy.  “Turning your back” on your family does not mean shirking the duty to care for your own.  “Renouncing your very self” does not mean abusing your self.

What Jesus means is being radically detached from family, friends and self-gratification in favor of attachment to God, his truth, his will.  There is a love that is about giving and there is a love that is about enjoying.  We can never stop giving to others what is for their true and deepest good. But there are times when we must renounce the enjoyment, opinion, and approval of others in order to be faithful to the truth.


The best way to see this is in the life of a very real person who lived out this radical call to discipleship.  Thomas More thought of joining the monks who educated him, but realized that he was called to marriage and family.  And so he took a job in with the government, got married, had kids.  He rose through government service to become the Chancellor of England under Henry VIII.  He had a magnificent mansion on the Thames river where he entertained his friend the King as well some of the most famous men and women of Europe.   Thomas had a great sense of humor, a deep relationship with his kids, a profound prayer life, and loved to write fiction, satire, and theology.


Then his boss Henry VIII divorced, remarried, and justified it by breaking allegiance with the Pope and making himself the head of the Church of England.  He wanted all citizens to take an oath swearing allegiance to his new order.  Everyone jumped on the bandwagon.  All of the bishops signed save one.  All of Thomas’s friends did the same.

But Thomas More knew signing would violate his conscience, compromise his integrity, offend God, and encourage others in the doing of evil.  He loved God, self and others too much to do this.  So he lost the esteem of his friends and his king. He resigned his position and lost his income.  He ultimately lost his head rather than deny his heart.

Few of us will enjoy the privileges enjoyed by Thomas or be called to make the same sacrifices.  But little choices, every day, arise that show us where our true loyalties lie.

This post discusses how the call to radical discipleship is for all Christians and how St. Thomas More is a model disciple.  It is offered as a reflection on the scripture readings for the 23rd Sunday in Ordinary time, cycle C (Wisdom 9:13-18, Philemon 9-10 12-17; Luke 14:25-33) and also the memorial of St. Thomas More and St. John Fisher on June 22.


7 Things I like about being Catholic: {reblogged} from David Mills


Seven Things I Like About Being Catholic

I knew the theory, yes, but not how to do it. It was if I’d suddenly be drafted to play for the Red Sox in their pennant run. I knew how to stand in the batter’s box and swing the bat, but not how to hit the slider or the change-up that looks like a fastball or how not to have a heart attack when the pitcher threw hard inside.

Of the whole shape and feel of lived Catholicism, I knew nothing when my family and I entered the Church fifteen years ago. Of the practical blessings of the Catholic life I knew very little. Here, speaking as an adolescent Catholic, are seven of those practical blessings.

To be fair, some of these were blessings I knew from my Protestant life. But I didn’t realize how being a Catholic intensified the blessing. Grape juice is good, but wine is better.

Sundays, Impositions, and Sins

First, Catholicism gives me something to do every Sunday. Mass orients my whole week. It reminds me what’s life’s all about, and lets me put the past week into context and prepare for the next one. If the past week was a bad one, Jesus is here and offers comfort. If it was a good one, Jesus is here and offers a challenge. In either case, I leave Mass having reset my course.

Second, Catholicism imposes itself. With holy days of obligation, fast days, and the other rules, Catholicism requires me to do things when I don’t want to do them. That reminds me that my life is not my own to do with as I please. My time (and my space, now that I think of it) belongs to a higher authority. I don’t eat much meat and I like fish, and Fridays in Lent still make me grumble. The Church’s impositions make me a little less self-centered than I would be otherwise.

Third, Catholicism makes me see and feel my sins. I can find lots of ways to avoid facing the truth about myself. “I know I fail to reach the ideal” is a good one, because no one expects you to reach the ideal. Saying “I know I can be difficult” is another good one, because you’re admitting imperfection but not really admitting sin. Also useful are the many versions of “It’s not my fault.”

As a Protestant, getting forgiveness required only a quick private prayer. This did not induce a real feeling of sorrow for my most grievous faults. From reading a standard examination of conscience with the prospect of having to admit it all to a priest, Catholicism tells me, “No, you’re not being difficult. You’re being a jerk. And it’s your fault.”

Fourth, it forces me to do something about my sins. My Evangelical friends like the idea that they can say a quick prayer and be cool with God, but I don’t. It wouldn’t be good for me (and it’s not good for them). I have to drive to church, get in line, tell everything to the priest, say an act of contrition, do the penance. The effort makes it feel real to me.

I also get to hear the absolution. Someone who speaks for God tells me God forgives me. Someone who is not me, with my pliable sense of sin and ability to presume upon God’s love, assures me that I’m really forgiven.

Friends and Saints

Fifth, Catholicism reminds me that other people know things I don’t know and can do things I can’t do, and these insights and actions are not the ones my world naturally values. God not only works in mysterious ways but He works mysteriously through people that people like me would not in the usual course of things notice. Being at Mass and at Catholic gatherings reminds me that me and my friends — who are pretty much like me, despite our differences — are just a few fish in a huge sea, and not the most interesting or useful fish out there.

It reminds me that some of those people who are so different from me are saints and sages, and the others know things and see things I don’t. People who wouldn’t know the word “eschaton” or “Mariology” if it showed up in a tuxedo tell me things I would not have seen on my own in a million years. Small fish, meet bigger fish.

Sixth, Catholicism makes the world feel warmer. We aren’t left on our own. Jesus just wasn’t here on earth then, he is here on earth now. He’s right over there in the Tabernacle. In a place with so many churches, you know that Jesus is always just around the corner, or around a few corners. Whatever life throws at you, Jesus is with you. You can go look at him and talk to him.

Seventh, it makes the world feel friendlier. Protestants like to talk about our being surrounded by a great cloud of witnesses. But they mean something like the people in the stands at a football game. They’re witnesses and may even be fans, but they’re not friends. They’re too far away. Being able to talk to the Blessed Mother and any saint I like makes them friends.

These are a few of the practical blessings the Catholic Church has given me and my family since we entered the Church fifteen years ago — blessings I didn’t expect because I didn’t know about them. The Church has been the mother who gives you what you expect and then even better gifts you didn’t know you wanted. END QUOTES

Trusting the Lord Through Prayer {reblogged} from a Safe harbor in Jesus

Trusting the Lord through Prayer!

by Jesus is a safe harbor

As Christians, we have the advantage. We have God on our team. And with God on our team, we cannot fail. Seriously. If God is for us, who can stand against us? We just need to talk to Him and trust him, rather than trying to play the game of life on our own. We will learn to trust as we practice trusting the Lord through prayer. Have a wonderful day in the presence of the Lord. Love you all.

“I reflect at night on who you are, O, Lord; therefore, I obey your instructions. This is how I spend my life: obeying your commandments. Lord you are mine! I promise to obey your words.” Psalm 119:55-57

How would you rate your prayer life on a scale from 1-10? Where would you like your prayer life to rank on that same scale? Are you willing to do anything about it? If so, what? If not, why? Our relationship with God will grow as we continually turn to Him in prayer. Similarly, our trust in God grows as our relationship with Him grows. “I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you,” (John 15:15). Jesus counts us as His “friends”. How many of us would talk to our close friends as infrequently as we talk to Jesus, our Creator and Redeemer?

Of course, it’s not like we can ignore the world around us and pray 24/7. Right? We are still going to go to work, have playtime, time with friends and family, but in the midst of it all, Scripture instructs us to: “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you,” (1 Thessalonians 5:16-18). Our practice of this continual praying life will increase our progress in faith and in trusting God. This can translate into prayers of thankfulness and petition. We can redeem these times to thank God for and pray for our children, our careers, our futures, our marriages, our trials and our challenges. When we “do life” with God – when we exercise this spiritual discipline of continuous prayer – our faith grows. It helps us to trust Him more.

Jesus was the only perfect man and He turned to our Father continually. Jesus also modeled how we should pray (Luke 11:1-13), and taught about prayer (Matthew 6:5-15). If Jesus, the God of the Universe, saw prayer as such an important part of the Christian life, why do we sometimes overlook the importance.

Jesus is a safe harbor | August 30, 2016 at 12:23 pm | Categories: Uncategorized | URL:http://wp.me/p3mVVp-QN

My friend, what kind of foundation is your life built upon? by Patrick Miron

My friend, what kind of foundation is your life built upon?  ….

…Let’s Take a Personal Inventory of how well we have built “our house”


Another Reflection

By Patrick Miron

Below are two bible teachings {Marked {1} & {2}, Catholics in large numbers fail to consider carefully and prayerfully, and many Protestants simply fail to correctly understand, with I {me personally}, suspect a high degree of personal culpability {responsibility}.

Both groups must have great humility, and a desire to seek for God’s-truths which can only be singular per defined issue. Nothing else is logical or even possible; a fact missed or overlooked by a great many, who also fail to realize that God must pass final judgment on our lives based on what He has made possible for us to know, to accept and to believe; NOT what we ourselves choose for whatever reasons; most often to make life “easier on ourselves”

How should one’s first reading of the Bible’s understanding be formed?

Principle 1: God’s Word: Divine Words in Human Language


“Catholic Biblical Interpretation is governed by the firm belief that Scripture is the inspired word of God, expressed in human language. God’s Word was written under the direction and inspiration of the Holy Spirit and – at the same time – was written by true human authors with their intellectual capacities and limitations The thought and the words belong both to God and to human beings in such a way that the whole Bible comes simultaneously from God and from the inspired human authors”. END QUOTE

Therefore the first understanding ought to be that the author actually means exactly what he is sharing. Hence a literal translation ought to be the first reading conclusion. While the bible employs many varied forms of authorship; it is reasonable to understand that the form most often employed is a literal meaning of the message; of the teaching. This applies to both the Old and the New Testaments.

The Bible itself is clear on this teaching as evidenced by the following:

My friend have you ever been exposed to the One Infallible Rule for right understanding of the Bible?

Never Ever; can, may or DOES

One verse, passage or teaching have the power or authority to

Invalidate, make void or override another Verse, passage or teaching:

Were this even the slightest possibility; [it’s NOT!] it would render the entire Bible useless to teach or learn Christ Faith”   

2Peter 1: 19-21

And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: [20] Understanding this first, that no prophecy of scripture is made by private interpretation. [21] For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.

[Douay explanation]

[20] No prophecy of scripture is made by private interpretation: This shews plainly that the scriptures are not to be expounded by any one’s private judgment or private spirit, because every part of the holy scriptures were written by men inspired by the Holy Ghost, and declared as such by the Church; therefore they are not to be interpreted but by the Spirit of God, which he hath left, and promised to remain with his Church to guide her in all truth to the end of the world. Some may tell us, that many of our divines interpret the scriptures: they may do so, but they do it always with a submission to the judgment of the Church, and not otherwise. End Quotes

“Whenever something is good it does not depend on us getting our way, but on God getting His way, and whether we do God’s Will depends on us [humbly] loving God. Moreover to love God we must [actually] know God, [not just know OF God].” Bread of Life booklet January 9, 2016”[Mt 7:21]

 2nd. Peter 3: 14-18

“Therefore, beloved, since you wait for these, be zealous to be found by him without spot or blemish, and at peace. And count the forbearance of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability. End QUOTES

[1] Ephesians 2: 18-20[18] for through him we both have access in one Spirit {here this means One set of Faith beliefs} to the Father. [19] So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God,{Singular} [20] built upon the foundation of the {Catholic} apostles and prophets, Christ Jesus himself being the cornerstone.

Just how non-Catholic-Christians are able to hold that today’s Catholic Church is not the One Church; One {only} Faith desired and instituted by Jesus Christ is mind-boggling. Both secular history and the bible prove it without the shadow of doubt. {Mt 10:1-8; Mt 16:18-19; John 17:17-20 & Mt 28:18-20}… I can understand why they hold to their beliefs, as not too destroys any and all reasons for their existence. …. It is historical fact that no other “Church” {& Faith} would exist until AD 1054, and the Great Eastern Schism. And only the Catholic Church{s}, along with the Orthodox Churches can trace their lineage directly back to Jesus and the Apostles; and only the Catholic Churches hold and can pass on the Fullness of Christ Faith.

[2] Matthew 7:13-27 “[13] “Enter by the narrow gate; {singular as is “MY Church” in Mt 16:18} for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. [14] For the gate{singular} is narrow and the way is hard, that leads to life, and those who find it are few. [15] “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. [16] You will know them by their fruits. {The number of Protestant churches and differing sets of faith beliefs numbers in the thousands….. YET, “truth” can only be singular per defined issue; nothing else is logical or morally possible} Are grapes gathered from thorns, or figs from thistles? [17] So, every sound tree bears good fruit, but the bad tree bears evil fruit. [18] A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. [19] Every tree that does not bear good fruit is cut down and thrown into the fire. [20] Thus you will know them by their fruits. [21] “Not everyone who says to me, `Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. [22] On that day many will say to me, `Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ [23] And then will I declare to them, `I never knew you; depart from me, you evildoers.’ [24] “Everyone then who hears these words of mine and does them will be like a wise man who built his house upon the rock; [25] and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock. [26] And everyone who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand; [27] and the rain fell, and the floods came, and the winds blew and beat against that house, and it fell; and great was the fall of it.”

The point of this discussion is not only to point out the lack of need, or God’s desire for Protestantism; {“compaction faiths} but to also point out to us Catholics to take a personal inventory   of our own Spiritual houses. We too have to fear God’s necessary Fair judgment; we too must pass through that VERY narrow gate, with humility and total obedience. So towards this goal we should time to time ask ourselves these questions:

  1. In a 24 hour day, how much time do I give to God in prayer, and or spiritual reading? ….. 1%, 5%, none? Or too small to calculate?
  2. Do I attend Mass every Sunday & Holyday? {failure is NORMLY a mortal sin}
  3. How often do I get to Sacramental Confession? Bi-weekly, monthly, annually? One’s Catholic “Easter Duty” is at a minimum, annually. {1: Jn. 1: 6-7; 1 Jn.5: 16-17; John 20: 19-23}
  4. Do I know my Catholic Faith well enough to be able to explain it? Share it? Live it? Defend if and when necessary? Do I share my faith when God gives me the opportunity?
  5. If someone were to come into my home, would there be evidence that I AM a Catholic?
  6. To what degree does this bible teaching apply to me and those God has entrusted to me?

7.    Rev.3 Verses 14 to 18 “[14] “And to the angel of the church in La-odice’a write: `The words of the Amen, the faithful and true witness, the beginning of God’s creation. [15] “`I know your works: you are neither cold nor hot. Would that you were cold or hot! [16] So, because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth. [17] For you say, I am rich, I have prospered, and I need nothing; not knowing that you are wretched, pitiable, poor, blind, and naked. [18] Therefore I counsel you to buy from me gold refined by fire, that you may be rich, and white garments to clothe you and to keep the shame of your nakedness from being seen, and salve to anoint your eyes, that you may see”

Presently I am reading a book by Matthew Kelly entitled: “Rediscover Catholicism”… it’s worth reading. Here are a few thoughts he shares from chapter six of this book.

“The adventure of Salvation begins when we ask: “what’s in it for me?” and turn humbly to God in our hearts and ask: “How may I serve? What work do you wish me to do with my life? What is your will for my life?”

God does not call you to live an authentic life in order to stfe or control you. He invites you to live an authentic life so that, from an infinite number of possibilities you can become the best version of yourself. ….. The self-God had in mind when He Created you.”

….. “Our times are plagued by a great deal of confusion regarding religious thought. This confusion exist both within and outside the Church. The prophet Amos spoke of a famine of truth {cf. Amos 8:11}. I believe his prophecy has its time in our own day and age. The loss of our essential purpose is the cause of the great modern madness.”   …. “In truth holiness is something God does to us not something we achieve. …. He wants our consent, he wants to be invited into our hearts and our lives, but much more than that he wants {expects} our loving cooperation.”

{Inserted BY PJM}….1Pet.1: 15-16 “[15] but as he who called you is holy, be holy yourselves in all your conduct;[16] since it is written, “You shall be holy, for I am holy”

…. “The surest sign of holiness are an insatiable desire to be all that God created us to be.”  … “They that tried to be all that they can be in the here and now, bring with it happiness of its own.”

“The authentic life manifest itself differently in every person through our needs, talents and desires.  Get in touch with your essential purpose, and once you have found it, keep it always in your sight.” END QUOTES

The final question we need to ask ourselves is this: …. Do WE have a true understanding of just why God created us?

Isaiah 43: verses 7 -8 & 21 “[7] everyone who is called by my name,
whom I created for my glory, whom I formed and made.” [8] Bring forth the people who are blind, yet have eyes, who are deaf, yet have ears!  …. [21] the people whom I formed for myself that they might declare my praise.”

God desires but does not force himself upon us. Amen!

So my friends, seek and find true happiness…. Serve our God and fulfill your reason to even exist.

So on what is your life, your “houses” foundation built?

Matthew 12: 7-26

[12] So whatever you wish that men would do to you, do so to them; for this is the law and the prophets. [13] “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. [14] For the gate is narrow and the way is hard, that leads to life, and those who find it are few. [15] “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. {This includes all of the mini-gods we make for ourselves: anything and everything that WE permit ourselves that permit or tolerate and competes with our time with God}  [16] You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? [17] So, every sound tree bears good fruit, but the bad tree bears evil fruit. [18] A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. [19] Every tree that does not bear good fruit is cut down and thrown into the fire. [20] Thus you will know them by their fruits. [21] “Not every one who says to me, `Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. [22] On that day many will say to me, `Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ [23] And then will I declare to them, `I never knew you; depart from me, you evildoers.’ [24] “Everyone then who hears these words of mine and does them will be like a wise man who built his house upon the rock; [25] and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock.
[26] And everyone who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand”

My friends, life is short. Eternity id forever; choose wisely while you still can. Amen!

God bless, guide and keep you in the hallow of his hand.